Design Exists Everywhere with Selfi

Celeste Arendse creates clothing that delves into so many aspects of the human experience – least not the name of her brand, SELFI, which found its name a bit before the rise of the term “selfie” in its used understanding today through social media. Rather than an egoic driven act between one and their front-facing camera (although we do love a good angle!) SELFI underpins the essence of Celeste’s work; an inquiry into the expression of the self, and how this conscious phenomena of identification finds continual and expansive roots in all we do, and all we touch – and who we are. It’s a personal letter that Celeste began to write a decade ago – deciding finally in 2012 to pursue her own brand, post-corporate career dips and obtaining her degree in fashion and technology at the Cape Peninsula University of Technology.

On this foray into building a label, Celeste says in our conversation “I needed to create something with my own hands. I trained for that, and learned a lot working after I graduated, but by 2012 I was looking to channel everything towards a vision I had for womenswear in South Africa. I wasn’t finding much of what I wanted to wear, or see my friends wearing. I think any creative or designer will tell you there is a certain frustration in seeing so much inspiration everywhere – and not being able to transform those referential moments into a body of work testament to that flow of creative energy from observing, internalizing and then creating.” SELFI pieces are known for being structural and durable – a beautiful balance between aesthetic and functional considerations. Having styled with some of Celeste’s pieces before, I can attest to the pure joy in working with fabric that is weighted to hold its intended silhouette; a feat of pattern-making and construction. SELFI is well placed in the wardrobe of a woman who considers design in all aspects of her life; devoted to a life of beauty and connection. Celeste says this is somehow the point of what she is conveying, “I started out designing for a quite conservative South African landscape in regards to fashion. We take more risks now, but in the beginning I realised I had to slowly introduce nuanced aspects into the collections. This is why ceramics and sculpture have been so instrumental for my process – like taking a clay pot, for example, and building a wild sleeve shape. I took forms that I loved in my life, and put them to a drafted pattern. This opened up a whole new way to relate to womenswear both locally and globally.”

Celeste is regarded as a pioneer of sustainable thinking in fashion in South Africa, although this was somewhat accidental, “I’ll be honest, SELFI did not begin with those considerations in mind. The conversation was still very hushed around ethics and the environment in South Africa, but then I began to sell to a more global audience – and it became clear that concerns around fabrics like polyester would compromise the way SELFI was received. Turning to working with fabrics like linen and rayon blends changed everything – the garments became biodegradable, and it was really enlightening because I never wanted to make clothes that couldn’t return to the earth somehow. I don’t think things should be made to last forever; the nature of existence is this dance between creation and destruction, and to think of my clothes resisting that natural cycle seemed crazy. So SELFI evolved into a label that is deeply concerned with the ecological and social implications of fashion; it’s now a part of who we are.” The authenticity that is breathed into the evolution of SELFI is as natural as Celeste is in sharing her journey; and speaks volumes against this idea that a brand or business needs to be a perfected idea before it is brought into being. I think this is where a lot of reluctance comes in with creative ideas; rather than the view that as one grows, thus their brand / project / work will too.

A crucial part of SELFI is their social responsibility work – in many ways, this is more important for Celeste than the environmental factors. While the latter is certainly accounted for and shown in the sustainability manifesto and fabric-library on their website, Celeste’s community work with various NGOs goes to the root of perhaps why we disrespect the environment in the first place; because there is disrespect towards each other. Recently, her AW22 collection “Return to Womanhood” focused on the feminine experience. The collection campaign included two women from St Anne’s Home; a safe haven for mothers and children experiencing gender-based violence. Syd and Zandi, who share their story as part of the collections, move towards visibility for the whole spectrum of being a woman – the trials, and the tribulations of finding sanctuary in community and sisterhood even in the face of reprehensible circumstances. In this way, SELFI really does speak to a wide spectrum of the human experience through design – and considers the reality women face in this world, and in this country. Celeste says, “Making beautiful things is only nourished alongside the stories that occur during the creation process. Working with St Anne’s, I meet the most incredible women. Their stories are so important to tell, and if I can do that in some way, then I know my purpose is being fulfilled. This collection is about women transforming even after the most terrible experiences. I don’t think we should live in a world where women are bound to being “strong” in the face of abuse – but the reality is, we do – and to focus and celebrate that strength is a pathway to healing. I want SELFI to represent women like Syd and Zandi, who deserve to revel in their own beauty and womanhood as a source of power.”

Written by: Holly Bell Beaton

Singer, Songwriter and Content Producer KhiweG, Releases Her Second Single “Buya”

Singer, songwriter and content producer KhiweG, releases her second single “Buya”; a Nguni phrase meaning “Come Back”.

KhiweG is a South African Afro-Centric artist (afro soul, jazz, dance, tech) from Gqeberha. Alongside pursuing her music career, she studied Food Science & Technology studies in Cape Town. She is also the Co-Founder and CEO of the record label, Amber Zeal Productions – an independent record label created by Malakhiwe Grootboomn (KhiweG) with business partner Mihlali Jaji. The label’s purpose from inception was to provide a safe haven for female artists to create their music at the highest quality and pace as fellow male artists. Amber Zeal Productions is a woman-centred label, and have partnered up with 2 Non-Profit Organisations, namely MENstruation Foundation and O Grace Land, who align with the mission of creating more equal and dignified opportunities for women holistically.

KhiweG’s sound is a mix of playful and pensive, while her composition style and vocal delivery stem from her history in choral music in the Eastern Cape Youth Choir. The finite attention to detail in the musicality and the showcasing of raw soulfulness with an up-tempo, and modern spin, is how her sound entices listeners. KhiweG has been nurturing her talent through her YouTube channel (KweenKhiwe), where she embraces her Xhosa heritage the most through song. She takes her viewers through a different layer of her artistic side, as she sings Xhosa Folk Songs & AmaGwijo (South African war cries).

‘Buya’ is written and sang in her native tongue of isiXhosa. The song leads the listener through a lonesome yet hopeful journey of a broken heart. This is where Khiwe’s penmanship expresses how that broken, lonely heart still pleads for their loved one to just “Come Back” and make them feel whole again.

 

Listen and stream ‘Buya’:

Spotify

Apple Music

For more KhiweG head to her Linktree

/// Photorgaphy by Mpumelelo Nyambi: IG @mpumibless

Now Now Just Now proudly Announces the Release of ‘Forget the Things You’ve Said’ by Holograph

Record label Now Now Just Now proudly announces the release of ‘Forget the Things You’ve Said’ by Holograph.

“‘Forget the Things You’ve Said’ finds Holograph in a more contemplative mood. Trading in the jagged edges and brooding of previous releases for a more wistful sound on their latest single. This latest track waltz’s through its 3/4 time signature much like the narrator appears to gliding through the tableaus and interactions in her life. It’s lush, it’s moving and it’s ready for the ears of the world.” – Now Now Just Now

Warren Fisher began Holograph in 2015 and 6 years later the band is complete, consisting of Ines Soutschka (Julia Robert), Calvin Siderfin (Dangerfields), Desmond Kannameyer (Runway Nuns) and Bergen Nielson (Bye Beneco). During the 2020 lockdown, Fisher created over 20 tracks with his housemates and friends Kannemeyer and Soutschka, “defying booze bans and curfews to write a collection of demos”. Sinderfin joined towards the end of 2020 and the band hit the rehearsal rooms, producing their first two singles “From Within” and “Hollow Mountain”. In 2021, Holograph added Nielson on drums rounding out the band and completing their sound ensemble.

 

Stream and listen to Holograph’s fifth single ‘Forget the Things You Said’:

Spotify

Apple Music

Deezer

Band Camp

 

Spiritualism as African Performance Art with Yonela Makoba

My first interviewee for CEC, Yonela Makoba, is setting the local art scene ablaze. As a combination of text and recorded voice notes with faint classical music playing in her background, I managed to unveil the several layers of complexity which character Makoba, unveiling the purest artistic polymath which I have encountered in a while. Within this conversational chain of audio and text, she mentions her existential dread whenever quizzed with questions such as “who are you?” and “what you do?”.

Oscillating and intertwining between multiple disciplines purely out of necessity to honour her ideas at hand, Makoba describes her most recent artistic endeavour, a group show BODYLAND: A Site for Contemplation as high octane – an initiation into understanding what lies beneath, what has been hidden and what is evident in plain sight. Alongside fellow artists, Baz Bailey, Fundiswa Douw, Sisonke Papu, Wezile Hermans, the exhibition and performances were the outcome of a year-long residency –  nurtured by Athi Patra Ruga and curated by  Anelisa Mangcu. This is art as it was intended; shared together and offered to us, the audience, as varying threads of a shared artistic story. I can’t begin to describe how intuitive, composed, connected and present Makoba is – speaking so poignantly and profoundly on dense subjects such as mourning and directly pouring out raw honest emotion and transferring it into unique catalogues of art.

It’s so inspiring to hear such a talented young artist teach us all how to create art from within – and not from a conceited source of ego; how to honour ourselves and the ones which have allowed our path to fruition to exist. Her contribution to BODYLAND also included collaborative artworks with her grandmothers. “When the long night is done, when the morning star comes, we will walk with our shadows – in peace.” One of her poems reads. I had the honour and privilege of virtually engaging Makoba in order to delve deeper into her mythical universe, understand more about her inner world as an artist, the intersection of multiple disciplines and mediums within her work, and so much more.

Would you mind introducing yourself and including a short description of what you do? 

Hi Odwa, ndingu Yonela Makoba, iNgwekazi ezalwa nguJola waseMthatha. I am a daughter, sister, friend, plant mama and artist, currently based in Cape Town. I am a multidisciplinary artist, even though I am still grappling with what that definition even means, so essentially I’m currently redefining its meaning for myself. I am a performance artist, I use photography, I use my body, printmaking and sculpture. I use all of these mediums in order to convey thoughts, ideas and feelings.

 

I feel like your creative skill set is so diverse, yet nuanced and very intentional at the same time – could you talk us through the different creative disciplines you operate within?

I work with photography, performance art, sculpture, mixed media and more recently, abstraction and printmaking. I feel as though I am led to these different mediums, starting off in photography (because I was a stylist). I fell in love with the medium, its extensiveness and what you could actually do with it but I also knew that I wanted to explore different mediums too. I then pursued performance art, using my body as a vessel of self-expression and learning the language of my body. As for venturing into printmaking, initially advised by my mentor to do so, I felt as if I needed to put my body to task, as well as obtain scale in order to accurately represent the Amathole region, which was a key source of inspiration for my most recent print titled “uyafihla mhlaba” in collaboration with South Atlantic Press, which was part of their booth at this year’s Investec Art Fair.

 

You recently exhibited ‘Bodyland – a site for contemplation’ in Cape Town (curated by Anelisa Mangcu) – how was this experience for you?

The experience was really transformative and really regenerative. I felt as though we weren’t alone in everything we did, it was as if we all were there as physical representatives of our people and where we come from. I was honoured to be showing my hard work in the same room as people I respect, to see what came from all the things we spoke about in Hogsback. It was really special to be seeing each other after so long with the work. The work that brought us together. Personally, I was also grateful to be able to share the work which my grandmothers inspired me to make. To honour them with my body – my work has become a ritual in the place of lost/forgotten rituals. To meditate on the situation I found myself in late last year, to mourn and release myself from that.

 

What are some of the favourite exhibitions which you’ve been a part of?

In no particular order of occurrence, my favourite exhibitions are the first exhibitions I have ever been a part of, a group show at an independent space called ‘Studio One’ in 2017. I’ve come such a long way in terms of developing from that person – but I still honour that person. My second favourite was ‘Poropompompom’, another independent group exhibition at The Cosmopolitan in Joburg. Now that show was more than a show to me as I found my people and it was so special being there with them to play and do whatever we wanted with our spaces. It was cute as hell. The third was my first solo exhibition; Kwantlandlolo with Orms (Cape Town) in 2020, and I cannot even put into words how special this was to me. I was so in awe of that moment – “umangaliso” [which loosely means “miracle” or “wonders” in isiXhosa]. My mother was also present, which meant a lot to me.

 

What are some of the root components which form the basis of the work which you do? For example, I see a lot of family and culture within your work – according to you, what else?

It’s really a lot of things – from how plants and other lifeforms grow and metamorphosis in-between different seasons, my different worlds (inner, outer and historical) and how they interact with my body and soul, the process of dying and rebirth, and so much more. It is so vast – anything which really encompasses the process of being.

 

As a contemporary Black femme artist, how has it been for you navigating the South African art scene? Do you feel supported?

I’m struggling to answer this question because I don’t know if I’ve been consciously navigating the art scene. I have honestly been growing from one thing to the other; I don’t know if this makes any sense. I think I have been really blessed in my journey, at every stage there are people who have held my heart, affirmed and guided me through things. The one thing I know is that I have been found by people already working, if not physically, mentally or spiritually, so I’ve been ready (even though I don’t always think so). I’ve always felt supported.

Is there any short bit of advice which you could impart to young Black femme artists also looking to make a name for themselves within the local art scene?

Find out what you like – figuring that out is extremely important because it acts as the breeding ground for you to trust yourself. Your intuition is never wrong. You have everything you need and whatever you don’t have, will be gifted to you, one way or the other – so trust it.

 

 What are some of the things you are looking forward to in 2022?

I look forward to living, working, playing, enjoying and balancing all of this out. I look forward to growing into myself and growing my practice, touching new mediums, reading more books, breathing full regenerative breaths and learning how to sustain these. I’m looking forward to it a lot.

/// Black and white images were taken by Sihle Sogaula – IG: @sogaula 

Written by: Odwa Zamane

South African Singer-Songwriter Serati Releases ‘Don’t Let the Sun’

South African singer-songwriter Serati releases her single ‘Don’t Let the Sun.’

Serati is an afro folk/soul singer-songwriter, poet, stage performer, cultural activist, and model from Johannesburg. Her sound is always evolving in a mix of her influences and interests; storytelling acoustic guitar-based folk music, to the diverse musical styles found in the African continent. As a writer and poet, Serati’s lyrical content strongly invites her audience to deeply listen to the themes she explores, predominantly love, self-love and the human condition. Having lived in three continents (the US, UK and Africa) and constant travel, she continues to draw inspiration.

Serati is a founding member of transnational, all-woman, political art, music collective Basadi Ba Mintsu; Tswana and Shangana for ‘Roots Women’. The members use the metaphor of the elements and cycles of nature as a symbol of female fertility and creation. They blend their diverse musical and cultural origins with their shared African ancestry. Basadi Ba Mintsu seeks to merge their diverse cultural, artistic and linguistic backgrounds through poetry, music, and dance, to pay homage to their Black African and Afro-Diasporic women who have come before them.

In March 2021, Serati joined the feminist collective, Makwayela Para Todes, directed by Mozambican singer and cultural activist, Lenna Bahule. This was presented as an online performance at Centro-cultural Franco Mocambicano. The word “Makwayela” came from the word ‘choir’, aptly named for the group’s music/dance genre of multiple voices performed. In response to this genre mostly sung by men, Makwayela started in the 80s and is used to express social, civic and political issues. The collective’s interpretation of this style is to unite voices to speak about our place as inhabitants of the planet, their bodies as women, the feminine place, free transit as a right, geographically and gender identification wise.

Serati dedicates this song to her late grandmother, “The spirit of my grandmother lives in it, the passing of whom inspired the message of this song which is: do not hold onto your anger towards someone, that very person may be your help in the last hour.”

 

Listen to Serati ft.  251Afrika ‘Don’t Let the Sun’ on:

Apple Music

Spotify

iTunes Store

deezer

Amazon music

YouTube

Soundcloud

Tidal

Boom Play

Rose Bonica, Nurturing Creative Gardens

Rose Bonica makes the kind of music that verberates in your cells – it’s visceral, unpredictable and a raw representation of her viewpoint, formed from her thoughts, feelings (sometimes intense) and experiences. In 2017, Rose took the plunge to create this channel for her expression; leaning on friends and Google to prepare her with the skill to create. With a strong name behind her now, one album and many EPs – Rose is here, fully manifested in the pursuit of her craft. Self-teaching of any kind requires a simultaneous grit and patience; when it is most uncomfortable or challenging, leaning into the knowing that what we want to make needs to be heard or seen is perhaps the only remedy. This attitude, contrasted against a male dominated playing field, is what I feel makes women & femme-identifying people critically powerful perspectives in music. While mechanistic perfection and theory certainly makes for great sound  – it is the playful, intuitive and curious arrangements we hear coming from women in the game that delights and intrigues. Unfortunately, everything we do as women and LGBTQI+ people is in many cases political – in a patriarchal world, the very act of just being ourselves without restraint is a “statement”. Hopefully, this will change, but for now – creative gardens like the one Rose tends for herself and her community are pathways to liberation; a commitment to saying what the fuck needs to be said.

“When I first decided to truly pursue music, it took me a long time to figure out how I needed a kick drum to sound. In many ways it’s the foundation of developing one’s sound – so it’s always evolving – but I think those periods of isolating and learning are really initiatory for any creative. The frustration allowed me to open up to my own perspective – I quickly realized I wasn’t going to make music that was palatable, that was not why I wanted to do this. There is a lot of great music in the world that is easily digestible and understood – but just who I am, informed by my experiences and sensitivity as a person – anything I produce is a reflection of my inner process, and I finally found a way to allow that to spill out.” Rose muses, looking back at the last five years of ardent trials to arrive at where she is today. It’s fascinating for any person to wake up one day and be further down the line than what was previously imagined, and for creatives, this retrospection is often tempered by bodies of work that visually show this movement through space and time. Everything Rose does as an artist relays that sort of reflective honesty, with contemplative track titles like “Mouthful of Concrete”, “Send Forgiveness / Disengage” or “I Have No Words Left” coupled with her masterful animations that appear to form and dissolve shows Rose’s grasp of how temperamental life is – this we know given the pandemic, in which all sense of certainty had to be abandoned. 

Anchoring each other in the storm of existence, Rose is recently engaged to her partner and fellow musician, Deep Aztec, marking the formation of a real beautiful union in Cape Town, and the world at large. On this, she says, “We got engaged on New Year’s Day – still reeling from the night before. We nurture each other and play each other’s roadies when the other one plays. It’s really a wild and precious thing as an artist to have another artist, especially of the same medium, reflect back to you a sense of assurance and safety – the confirmation of the necessity of what the other one is creating. In a competitive landscape, knowing we support each other ‘til the end is a huge source of encouragement.’’

Heading further into 2022, Rose is set to be a part of the growth of ​representation in the music industry, an intrinsic part of her vision as an artist. I’m very proud to be part of the leadership committee of the shesaidso South Africa chapter, which brings me opportunities like the shesaid.so SA x Reform Radio x Rose Bonica Music Production and Online Radio Training Programme funded by British Council. We are focused on assisting women and LGBTQIA+ artists in underserved communities in the Western Cape with the necessary tools to further their careers. I am really grateful to my mentor and friend, Ang Weickl, for driving this to take place.” The program ties back to Rose’s label, Rose Are Red, a safe space for exploration and risk-taking; “Roses Are Red has been a blessing and feels like a fresh start for who I am as an artist and who surrounds me within a community. I want Roses Are Red to be a place where you share without the feeling of being robbed or taken advantage of and I think (I hope) that’s where it’s going.”

Sowing the seeds and pruning back the bullshit, Rose is nurturing a garden that welcomes everyone with good intentions – and this is the kind of world we want to live in, where voices and viewpoints are all growing together; organic and diverse. 

Applications are now open for shesaidso South Africa, you can find out more about it here: https://shesaidsosa.work/ssssa-reform-radio-rose-bonica-grant/

Written by: Holly Bell Beaton

Sindiso Khumalo for Vault by VANS X Sarah Andelman

Vans need little introduction – since 1966, they have consistently offered the world, and particularly skaters, the Old Skool to Classics silhouettes that are wholly etched in our collective consciousness as synonymously and effortlessly cool. Their Vault by Vans series is a premium archival series, in which over 40 years of vaulted styles are pulled from – and then reworked and reimagined with collaborators across the intersections of music, art, fashion and culture that illustrate the Vans world. Bring in Sarah Andelman, legendary founder of the hypebeast mecca, Colette store, in Paris and god-mother of the rising relationship between contemporary streetwear and luxury fashion, and we knew it was going to be an incredible edition of Vault by Vans.

Imagine, then, our excitement at discovering our very own South African designer, Sindiso Khumalo, is one of the four women (along with Fumiko Imano, Julia Chiang and Soko) that Sarah chose to bring Vans to life. Sindiso’s label is sustainably centric, and weaves together feminine silhouettes in natural fabrics such as hemp, linen and cotton, with collections that feature Sindiso’s hand drawn illustrations and prints. In a press release via Vans United Kingdom, Sindiso’s process for this series is described as ‘’Using her mother who was an activist as inspiration, Sindiso incorporated illustrations on the quarter panels of the OG Style 24 NTC LX for adults and the Classic Slip-On for kids. The illustration shows the artist’s mother on her daughter’s wedding day seen in traditional Zulu attire. Below it is an array of traditional Zulu homesteads to depict the traditional Zulu life on a modern, contemporary sneaker. This celebration of old and new continues with the Sindiso Khumalo Tee that uses water-based ink to screen print the powerful illustration of the artist’s mother at the front and at the back neck of the oversized tee’’

Here’s to more of our country’s beautiful cultures being shown on the world stage – there are so many stories to be told. 

Written by: Holly Bell Beaton

Onwards and Upwards with Xzavier Zulu

I have a certain reverence for designers and creators who invoke the act of upcycling into their practice – and so, in many ways, Xzavier Zulu is that OG for me in South Africa. We have been fed this image of sustainability and environmentalism as existing on a “shades of beige” spectrum – corporate bohemian aesthetics – whitewashed and exclusive to one particular idea of what it means to be aligned to a purpose devoted to people & planetary wellbeing. Upcycling is very difficult to control within a single narrative – it is inherently fluid and requires a direct relationship between one’s skill and one’s vision – it is the punk pathway for garment construction, and it has no rules. One can train to perfectly draft patterns and replicate a garment accordingly, and this is exceptional in and of itself, but to view scraps, offcuts and existing garments as living beyond their passive state as “waste” and into something new and enhanced – well, this is a new frontier for fashion, I believe. We have passed the point of no return with regards to how much we lay to waste as a species, particularly in comparison to what we give back to the Earth. The energy exchange has not been equal for a very long time. It is with these sentiments that Xzavier continues to unlock new codes as a designer – all that makes up who he is and his experience, from streetwear to music, is the blueprint from which he re-designs and re-imagines the essential way in which we relate to our sartorial expression. This conversation speaks for itself, Xzavier is both an influential and discreet figure in South African fashion – a vanguard and visionary.

Upcycling as a practice seems to have really taken root in the last few years – being someone who has pioneered this in South Africa, when did you begin to see the value in textile surplus and re-imagined styles, and what are the possibilities that you envision through this practice?

Thank you for your acknowledgement of the work I’ve done over the 7 years, as it affirms that my practice, the voice and means of which I chose to speak to upcycling is my purpose; it’s not a buzzword, trend – it’s what I see to be my life’s work. Thrifting, fashion design – including co-design, and upcycling became practices I came to adopt as my voice through need, not having, not being able to afford a pair of Levi’s® jeans growing up through being introduced to the practice of thrifting by my brothers, The Sartists, coupled with the platforms and creators I look to as points of reference and inspiration opened my eyes to possibilities of a sustainable future through conscious consumption and development my own unique understanding of fashion design – and co-design.

 

You worked with denim initially alongside Levi’s – creating contrasting patchworks, and robes with panels among other pieces – and you have recently showcased a reworked tracksuit collection with Adidas Originals. What has the value been in diversifying your materiality, and is there a symbolism in these two textiles?

Denim is an incredibly democratic fabric, hence my continued use of it throughout my practice, as I’d always hoped that with the ongoing upcycling series, EVERYTHING IS A SAMPLE, people would develop their own relationship with the fabric but even more so have been conscious of the access to the fabric within their own inner-cities and environments. 

It’s about everything being an eye-level conversation when creating. 

That said, the “one-of-none” samples produced from the Daniëlle Cathari x Adidas Originals collection were a nod to the designer and the shared school of thinking we have when it comes to upcycling and repurposing as her collection was of that universe. I also wanted to take her collection further by bringing it into my own universe by upcycling a repurposing-inspired collection and as she’d highlighted classic Adidas Originals apparel silhouettes, I’d looked to produce a collection highlighting my own classic silhouette i.e. kimonos, balaclavas, face covers and bucket hats.

If I’m being truthful, I guess a part of me wants to also “flex” and let people also know that I can do denim, track-suiting, or whatever! I’m not “stuck” in denim but rather am growing my own understanding of storytelling, fashion design, production and purpose. Over the years, I’ve come to understand that my process is the symbolism; it’s the one thing that will always separate my items from others – even those that upcycle and repurpose in the same – if not similar, vein, and that regardless of the material(s) sourced the intent behind the series being beyond me is what I hoped people come to understand.

 

There is much to be said for the sustainability movement being corporately co-opted and whitewashed; as if neo-colonialism can somehow attempt to espouse inherently indigenous practices such as care for people and the planet. Can you talk a little about your perspective as preserver & curator of Black culture and sartorial expression, what are some of the considerations that need to be had for fashion in South Africa? 

Oddly enough, when I’d first told my mother of my upcycling process and how my grandmother comes to me in my dreams she’d explained to me that as a child my grandmother used to make quilts from off-cuts she’d source from clothing factories to then sell in the Durban CBD.

I say that to say that, our ancestors, forefathers and communities have shared these sensibilities and practices for generations, and that’s why today it’s more important to me to ensure that yes, as the conversation on sustainability develops it’s imperative that it remains at an eye-level and not over-intellectualized – then excluding so many that could gain from being part of the conversation. From a fashion industry POV, it would be a miss to not make it clear that designers across the continent face layered challenges in regards to resources and accessibility that sustainable practices may not be possible as most are at mercy of their immediate environments.

I do believe it needs to be said that corporations although having not typically formed or run sustainably as a business model – or otherwise, are needing to lead the change to a sustainable future as they quite simply have the means to create the biggest changes whilst emerging brands are to hyper-localize their efforts – and preferably with the financial and infrastructural from government, institutions, etc. to sustain the change.

 Your photographic archive, People Are Not Disposable, feels like a continual thread running through all your projects. Can you talk a bit about it – the importance of documenting, of honouring and archiving your experience?

I spend a lot of time alone, laughing at my own jokes and I guess always thinking over the relationships I have with others and myself, and with COVID having completely shifted our worlds – and to the amount of loss we’ve shared of those that we love, I think it became even more apparent to me to create more memories with my friends and family. That all we’ll have of them, and to still share. That’s what birthed the People Are Not Disposable series, the idea that as a people were needing to take better care of each other, well that, and the play on words as I began the series by capturing portraits on a disposable camera. Like I said, I laugh at my own jokes and thought the title was incredible and “smart” but the intent is pure.

 

The Sartists are a legacy – a decade long journey between you, Wanda Lepotho, Andile Buka and Kabelo Kungwane. What has this community-centric, collaborative binding of all your disciplines and intentions informed your own process in the last few years?

The Sartists are my brothers, my family. They’re the people I call upon to check on my mother, spend time with her over holidays… I couldn’t have asked for better people in my life. Andile Buka, Kabelo Kungwane and Wanda Lephoto play that role in my life – and I in theirs, long before we talk about collaboration and the work we’ve done together throughout the years.

Ironically, over the years we haven’t necessarily collaborated as we have before as the Sartists as compared to the “golden years” of pre-2018 but since have developed our individual characters and forms of story-telling, our voices and communities though when I think about it all we’ve done so by pulling from the initial intent of The Sartists; so whether it be Wanda Lephoto forming his namesake fashion label, or Kabelo Kungwane forming his football-focused community, Kasi Flavour, or Andile Buka documenting the life and times South Africans it all rests upon story-telling.

Today, as Xzavier Zulu, I have developed my own voice and it’s informed by the years behind me in forming communities, working with some of the biggest brands in the world, developing my own voice, character and story – especially outside of The Sartists. That said, instilling the importance of story-telling through everything I create has been the greatest gift they’ve given me; today that’s become my purpose.

What is 2022 looking and feeling like for you?

I won’t lie, it’s going to be quite an intense year and thus far I’ve definitely felt quite overwhelmed at times but now I’m incredibly grateful for all the opportunities ahead of me, and the time I hope I have to still spend with friends and family.  

I’m looking to be as present as possible for it all. 

The biggest shift in my life is that I’m set to relocate to Germany in June having recently been appointed to a role at Adidas headquarters as their HYPE Originals Go-To-Market Planner Manager. This serves as an incredible opportunity to grow in my career, and more than anything I’m grateful that the work done locally to develop the community – and some of the milestones still to come, that I have through my previous Entertainment and Influencer Specialist role at Adidas South Africa has been seen and acknowledged.

Coming off the back of being one of the finalists for the 2021 twyg Sustainable Fashion Awards, my collaborator, Matthew Edwards, and I have been selected as part of this year’s Design Future Lab, alongside an incredible list of artists, designers and creative technologists as the initial looks to explore the intersection of fashion and XR. A blessing really! All in all, I’m grateful and want to make the most of the time I still have in South Africa.

Written by: Holly Bell Beaton

Broke: The Family That Continues to Ascend

The pandemic definitely warped time for me because it feels like years ago that I wrote a piece on Broke’s foray into streetwear, and yet it was only the end of 2020.

Since then, the brand / family / empire has amassed a connectivity throughout South Africa that is reminiscent of the kind of old-school stories we know about Shaun Stüssy selling t-shirts out the back of his car; the murmurings of a dream, made real – the kind of legends and lore that drive young people to believe in what they are doing. If you speak to anyone in who has had the pleasure of connecting with Broke’s founding father, Andile Dlamini, you’ll know that clothing (whether thrifted or designed) has been his love language in building his family; the crew allegedly is home to between 20 – 30 core members, and that’s not including the many people across South Africa that make up the whole collective, as one can check here @wear_broke.

Although Andile handles the origin story of Broke, and is very much the creative director of the label aspect of Broke, Andile consistently ensures its understood that unlike most of societies’ systems; Broke is a family, everyone plays their part and the idea is for whoever, to bring whatever, as long as its laden with vibes that align. I think once your brand and vision is turning customers into homies, and not superficially or for social status, it’s safe to say you’ve created a movement; and that is precisely what Andile has done. This is a new kind of sub-cultural wave; it’s defiant through authenticity, it’s peaceful through true connectivity, and it transcends gender, sexuality, race and cultural differences. While corporate entities and big brands scramble to convince you of their “values” – the Broke family embody their values, and that can’t be bought or studied. It just is.  

To know Broke is to know the critical element that thrifting has been in the formation of this vision. Thrifting for Andile was a practice that evolved naturally, an earlier manifestation of his ability to enhance any opportunity he has in front of him, and on this he says, “Grand Parade’s Saturday market is the beginning for Broke, I think. I had been thrifting at Lower Main in Obs, but it was so expensive – like R350.00 or R400.00 for something I realized I could get straight from the source. My first big purchase was 20 jackets, and I sold them to my friends – and thankfully they were all into it. It was 2015, and we were rocking those colourful 80s windbreakers, and we stood out. The scene was quite reserved and minimal at that time, and were there in these fits that cost us like R50.00 to put together.” This divergence from coveting high price tags – as most people in fashion still buy into – also informed the name, Broke; “I was staying in Kuils River, and the homies and I would travel by train constantly to town. That’s where everything was – we were all living like 45 minutes or an hour away from the central point of where we wanted to be – and we realised we can’t just move around like no-one, we needed a name for our gang; to cement our purpose for showing up. What better describes us than Broke Boys? Our whole lifestyle was about spending the least amount of money – from the cheapest train tickets, to R1.00 shots at Bob’s in Long Street, to our fits.’

Andile has no formal design training, but his eye for silhouettes started simply – a great testament to anyone who is looking to build a brand; to start with the foundation, refine it and above all; make it personal. “I bought some plains from Mr Price, and took inspiration from the show The Amazing World of Gumball – and put “The Amazing World of Broke Boys.” We were proud to declare that we are making the most of what we have – the least money, maybe we come from hard places – but we are about to turn what we have been dealt into something bigger than us.”

Broke exemplifies the best of the digital influence of social media with the tangible experiences in which the energy of this movement can be truly felt. Their multiple IG handles – each covering a different aspect of how the family functions – keep everyone connected to the next move, and as Broke is always in motion, never breaking character or ethos. Their brick & mortar store at 199 Loop St is probably the nexus of this all – but you will also find them at Lemkus on First Thursday, or hosting their own Clubhouse residency at Tiger’s Milk (brokeklubhouse) – and of course, the iconic pop-ups in Joburg. The record label under the Broke family is Space Sounds, and Andile tells us that there are even family members who cook and feed the homies. Broke needs a crazy mansion or piece of land somewhere near town; it’s the kind of communal living the hippies thought of, but led by Broke it would feel way sharper and in-tune with amplifying the kind of energy this world needs. 
The latest instalment of Broke is global domination – in the best sense. Earlier this month, the brand dropped a collaboration with Amsterdam-based label The New Originals – a space concerned with creating performance wear for creatives. TNO was born from the same passion & pursuit that Broke was, as though spaces on either end of the hemispheres are speaking from the same collective consciousness, only a slightly different lens of experience. On how this came to be, Andile says; “Around five years I started this relationship with a photographer from Amsterdam, Nick van Tiem, and we just hit it off. This has become a series every year – Nick photographs me and it has formed this archive of my growth, which is pretty special. It’s through Nick that we were introduced to The New Originals, and we loved the pieces – it really spoke to our aesthetic. I wanted to collaborate from then on. Nick then facilitated a zoom call between the CD of TNO and me, and we started to envision bringing the two worlds together. TNO is led by guys from Ethiopia and Ghana, so it felt beautiful to work on this with them. The production was done in Amsterdam, and then they came down in Jan, and we dropped in Feb and launched at our store – we are almost sold out now. I feel like we had to do it, and it’s a great reflection of the level we are at; everything is real for us now, the opportunities and futures of where Broke can take us.”
///

Broke boys photographed:
Andile Dlamini
Sindiso Tshuma
Mzwandile Sithole
Akhona Beja

Shout out to the rest of the Broke gang:  Simbongile Bino, Siyabonga Cole Lukhele, Sibulele Ganca, Onke Mphokeli, Mphendulo Sibiya, Mangaliso Mdingi, Sinethemba Magama, Sibusiso Tyibilika, Athenkosi Rato Vundisa and anyone and everyone that has contributed to their journey thus far.

Written by: Holly Bell Beaton

Photography by: Keegan Foreman

 

The Stockroom Show Powered by Lemkus

The Exchange Building at St Georges Mall is nearly a century old – dating to around 1927, and although it is considered an architectural artifact, in recent years it has become so much more; enlivened by another historical landmark in Cape Town, sneaker and streetwear purveyor Jack Lemkus. The first floor of the building is the Lemkus concept store – one of the city’s nexus points for sneakerheads and creatives alike. Alongside their brick and mortar space, Lemkus runs a highly-functioning and curated online store, with consistent drops, campaigns and raffles conceptualized and actioned by Rich Lemkus and the brand’s creative head, Calhoun Matthews. The building is also home to The Fourth Gallery, with owners Maybe Corpaci and Rodan Kane Hart as residents of the top floor in Apartment. With the onset of the pandemic, it felt as though the mass migrations from the CBD might be permanent – with months of eerie desolation occurring for those who lived or ventured into the heart of the city between 2020 to 2021. Now, with a somewhat stabilized sense among most people for the first time in two years, the 2nd and 3rd floor of the Exchange have been taken on by Lemkus; and the building is steadily growing into an epicenter for culture, community and creativity, under the brilliant moniker “The Stockroom”. Calling on  Kyle Brinkmann, AKA Das Kapital, to lead a curatorial role, The Stockroom Show is an event that brings together the vision of Lemkus into an experience; now a monthly occurrence, every First Thursday, dedicated to the celebration of streetwear, food, music and people.

The 2nd Floor is the residency space of The Stockroom, hosting an array of brands sectioned into micro “stores’.  Tempered by glass fixtures, it feels like being on a shop floor – yet without the hyper-materialism or anxiety of a shopping mall – and is decidedly more beautiful, with a feeling of being thoughtfully considered. During The Stockroom Show, it is flowing with Cape Town’s raddest people, all dressed incredibly well – connecting and dining on the event’s resident cuisine, Jack’s Burgers. Brands include Sheree AKA Dj Rishi Love and her partner Ryan, who have their brand SPRMRKT, stocking their brand RAION, while importing some of streetwear’s most coveted labels such as Palace, Stüssy and Braindead – laid out with signature hypebeast objects and accessories. In another cove is Human By Nature – designed by John Lehman – including his collection of locally made denims. John has worked and lived across the world, and has decided to call Cape Town home, both for himself and HBN.  Recently, the 2nd Floor has welcomed the OSCS family – namely Sol Sol and Maylee, by Mathew and Molly Kieser respectively, a hugely exciting new chapter for one of the original streetwear brands in Cape Town. The Stockroom takes on an experimental position in this way; inviting into its vision the idea of collaborative retail, in which the experience of a community centered around their unique design aesthetics seeks to enhance our relationship to purchasing. 

The Stockroom Show is a showcase of creativity, and one of its most interesting aspects is the vendors on the third floor – local designers and businesses set up shop for the event within a marketplace style, yet somehow a little cooler. This last week, 3rd of March, these vendors included Broke, Hygge, Mad Dogs, Hempt, Hopeville Grailz, Brunch Club, Illucid, HeySous and Save Vintage. Stockroom exemplifies the mood of the moment for streetwear across the globe; a juxtaposing celebration of new labels, emerging designers with vintage brands and a thrifting mindset.  Our favourite part of the whole experience has to be Obscure Archives – which started as a series for the Lemkus website, and is now a monthly residency in which The Stockroom partners with a local creative for them to exhibit new work, their process and signature style – it’s a space of connection, knowledge transference and a peek into the minds of Cape Town legends such as Keith Vlahkis, Yaeesh Dollie of Daremposh and last week, Naeelah Jumat of Socioculture

Kyle explains how it started, and what lies ahead; “The Stockroom started out a place for our favourite things – local and international streetwear, food, music, and the people that surround them. It was a short conversation the LEMKUS team and I had together – Cape Town needs a central place for both creators and patrons within our wider community to come together, and we acted on that need. From a very simple idea, a complex and detailed form has emerged – one that marries conventional retail with developmental talents, media, and some unforgettable experiences both IRL and online. LEMKUS uses the 2nd Floor to offer a new take on established retail with our current permanent residents and their showrooms, while my role as “curator” is to help grow and mold a dynamic roster of young brands on the 3rd Floor every First Thursday.  Behind the scenes, we are working together on expansions to The Stock Room as a physical offering, as an online community, and as a conceptual space for empowering creators in both fashion and media. As we find our voice and continue to use it, expect more special moments, top-level products, community enrichment, and partnerships with key global brands – offering them a place in an increasingly important conversation. Long live The Stockroom.”

It’s a vibe – the whole platform powered by Lemkus is a sheer example of what it means for a larger, heritage brand to nurture and provide beyond itself. While there is certainly a return of investment, it is also altruistic – The Stockroom Show provides a physical space that was once filled by Corner Store (RIP) and events of the last decade. It’s a new era, for a younger generation to find their way – whether it’s through making friends, or getting inspired to start their own labels or hone their desired crafts. We believe The Stockroom Show is a critical space for the city – and we urge everyone to check it out this year – if not every month.

Written by: Holly Bell Beaton