Uncle Waffles and Kyle Watson Really Just Played at Coachella

Coachella Music & Arts Festival is one of the most prolific events in the world; spanning two weeks in Palm Springs, California – the line-up archives of its 25-year history consolidate some of the biggest names ever in the industry; with the festival itself serving as a nexus of celebrity culture, fashion, music and events. With a brief pandemic-break during 2020 and 2021, Coachella has come back with vengeance; this year with moments like Blink 182 reuniting since frontman Mark Hoppus’ recovery from stage 4 lymphatic cancer, or and Nigerian sensation Burna Boy’s acapella led performance. *That* poster lineup by Coachella, showcases the festival’s commitment to talent across all spectrums of established and emerging,  and lest we forget that ‘festival fashion’ as we know it, finds some of its origin in the time-capsule paparazzi pictures synonymous with Coachella’s cultural impact- as perfectly penned by Harper’s Bazaar in this retrospective

So, imagine the delight it continues to be a Southern African when we had two of our own stratospheric performers take the stage this past weekend! Uncle Waffles AKA Lungelihle Zwane has taken the world by storm – with her Amapiano-led skills fully on display, first wearing an iconic crochet set by local brand Crochet Couture, with the evening’s performance in a custom pink outfit by ‘Its Rigby’, affectionately known as the Super Star Tailor. Living her best life, Uncle Waffles had the crowd in a frenzy with the sounds of Mzansi and her home of Eswatini. Then, Jozi’s favourite deep-house DJ, Kyle Watson, also made his Coachella debut – which he was set to do in 2020, until the cancellation of both 2020 and 2021. Performing to a crowd of thousands in the dusty desert of California – it’s another reminder that South Africa is turning up – we keep telling you!

Uncle Waffles wears Crochet Couture (courtesy of her IG).
Rich Fury Getty Images for Coachella and Courtesy of Coachella Calder.
Kyle Watson in Palm Springs (courtesy of his IG).

Written by: Holly Beaton

Vans Presents ‘This is Off The Wall’ Global Campaign, Empowering Creative Individuality and Self-Exploration

Vans, the original action sports brand and global champion of creative exploration, is proud to announce its 2023 brand campaign, “This is Off The Wall,” celebrating individuality and self-exploration from the perspective of Vans’ most beloved ambassadors on a journey to find their most authentic selves. Supported by captivating, beautifully distorted visuals and bold color schemes, the campaign aims to empower a new generation of creative voyagers as they embark on their own path of self discovery.

To bring this campaign to life, Vans highlights the distinctive style of some of the brand’s most passionate and inclusive brand ambassadors and creatives, including Little Simz, Beatrice Domond, Felipe Nunes, Irene Kim, Cocona Hiraka, Arthur Bray and Salome Agbaroji. These creative voyagers are fashion disruptors, global action sports athletes and masters of music, seeking authenticity in themselves, their relationships and the world, while propelling culture forward. They are more than a moment – they are passionate representatives of their communities and a brilliant look at their generation’s bright future.

BRAND CLASSIC, Beatrice, KNUSKOOL.

“We’re excited to unveil the first global campaign under our new brand foundation that empowers everyone to use creativity to discover themselves, creating a world where anyone can be their unique self,” said Vans Vice President of Global Brand Management, Carly Gomez. “During the pandemic, consumers’ idea of creative expression shifted away from ‘this thing that you do for external validation’ toward a journey of self-discovery. We are speaking to our new muse, the creative voyager, with the idea that life is an ongoing work of art, because ultimately, the most ‘Off The Wall’ thing you can do is be yourself as you move through the world.”

“Consumers are ready and wanting us to show up in a fresh yet authentic way,” said Vans Vice President of Global Creative, Rob Teague. “This campaign is a bold swing at stopping people in their tracks, forcing reconsideration, and injecting a renewed energy for our brand. It connects the dots between what our brand values, and the iconic products we make that have represented that ethos for decades. It’s something larger and more holistic than we’ve done as a brand in the past.” 

BRAND CLASSIC,IRENE, KNUSKOOL.

“We’re excited to unveil the first global campaign under our new brand foundation that empowers everyone to use creativity to discover themselves, creating a world where anyone can be their unique self,” said Vans Vice President of Global Brand Management, Carly Gomez. “During the pandemic, consumers’ idea of creative expression shifted away from ‘this thing that you do for external validation’ toward a journey of self-discovery. We are speaking to our new muse, the creative voyager, with the idea that life is an ongoing work of art, because ultimately, the most ‘Off The Wall’ thing you can do is be yourself as you move through the world.”

“Consumers are ready and wanting us to show up in a fresh yet authentic way,” said Vans Vice President of Global Creative, Rob Teague. “This campaign is a bold swing at stopping people in their tracks, forcing reconsideration, and injecting a renewed energy for our brand. It connects the dots between what our brand values, and the iconic products we make that have represented that ethos for decades. It’s something larger and more holistic than we’ve done as a brand in the past.”

BRAND CLASSIC, FELIPE, KNUSKOOL.

In lockstep with the global launch of “This is Off The Wall” comes the Vans Knu Skool, a refresh of the classic Old Skool™ silhouette. Inspired by the past and built for today, this modern interpretation of a ‘90s low top is designed with a puffed-up tongue and ankle collar, sturdy suede uppers, signature rubber waffle outsoles and a re-envisioned diamond beveled Sidestripe™. With a chunky, oversized look and feel reminiscent of iconic skate shoes from decades past, the Knu Skool silhouette features an exaggerated look that plays off the original Old Skool with the addition of heel pulls, offering easy in and out access. Vans Knu Skool will be available soon at Vans retail locations and at Vans.co.za.

For more information on Vans and “This is Off The Wall,” visit Vans.co.za

Join the conversation and share your individual creative journey of self expression using #OffTheWall on social media.

/// Vans, “Off The Wall” Since ’66
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For more news, visit the Connect Everything Collective homepage www.ceconline.co.za

The Licence To Kokota – An Ode To The True Authors Of Amapiano And Ilockdrum

If you knock and it doesn’t open, it’s simply not your door.” This is one of my personal favourite pieces of advice I’ve ever received in this life, followed painstakingly by Oscar Wide’s definition of a pessimist … somebody who complains about the noise when opportunity knocks’. 

From umkhukhu to iventure, to isiyaya onto the quantum heading to town all the way to Times Square via kaapstad – submerged beneath the residue of intoxicants, mayhem of the 012 and entrenched deeply into the wise walls of Mzansi’s wild nightclubs and taverns lay the memories, effects and a foreshadowing of what Mugwanti wa Pitori has been silently cooking up for the world : Amapiano.  

See, everyone and their grandmother want their shot ukh’kokotha. 

Do you blame them? With the genre racking in a daily minimum of over 100 million listeners, who are you not to take a second listen? After all, everyone wants their chance outside the door of their dreams, a moment to plead their case, and flex what a broken key can do. That greatness can not be denied regardless of its background. That you don’t need the fancy resources or schooling, everyone is simply trying to even the playing field and get their shot. 

So, who the hell are we to police and traffic ipiano and put restraints on modern-day Beethovens and Nina Simone at the expense of a beautifully crafted history? 

The first time I heard the knock, the sound that exemplifies the essence of Amapiano, I wasn’t even ready, but I knew I was in the presence of something great, something was brewing. I’d describe it like being at your own surprise party where everyone around you is gleaming in anticipation and you’re working off of muscle memory from previous social events. And suddenly in a room filled with smiles slowly grooving – the lockdrum ushers us into a new dimension – with its distinctly erupting howls into the night, I was taken. The progression on this reminded me of everything sweet about living. Unlike Gqom which is a literal jump off the cusp, Amapiano hypnotises you with it’s soulful jazzy deep house we all know and love before literally locking you in with ilockdrum, the instrument that sets in motion the percussions and synths that define the genre itself.

Amapiano hails all the way from Pitori Mahlanyeng, affectionately known as the training ground for all professional groovists as far back as you can remember. Listen, everyone* knows you haven’t really partied unless you’ve turned up in the 012. With the city’s audience being famously known to not be easily impressed, it’s the perfect boot camp for any up-and-coming musician, your Black Coffees and Oskidos alike…hell, our National Anthem originated there.

So years later when the capital city gave birth to the ever-viral amapiano it was to no man’s surprise. Much like their equally expressive and contagious musical cousin Hip-hop who was created in south Bronx block parties during the 1970s, during what was otherwise deemed as the winter of people of colour in the Americas, ipiano peaked during covid-19 through quarantine sessions from hip-hop producers Major League.  

Wait but, how could you possibly be drawing parallels between amapiano and hip-hop you ask? Well, one word – Mapanta. A Spitori word for belts but in our case a genre of straight hits. Say…what do broken cords, a shanty shack, ingrained rhythm and a strong mantra create? Exactly that. MA-PAN-TA! If you don’t believe me, ask any former Jsquad enthusiasts turned producers and now modern-day amapiano royals. Much like our hood cousin, the kasi-born genre was a means to an end; an end of being silenced, an end of economic abuse, an end to dark days. Considering the genre peaked during national lockdown many lyrics of the early releases were somewhat prophetic. Helping everyday South Africans visualise what a post-covid reality looks like.

4 dbn Gogo by @mini_photography
Image by @rik.maan

With the below prophecy ushering us into the post-covid piano era at 11 million views: 

Asihlaseleni siyolwel’ lempilo emnandi
Kunini sabawela kuyoze kufike nak’sasa
Angeke bayi vale yonke iminyango
Ayi nami ayang’biza amathou-

Loosely translated toLet’s fight for a good life, how much longer shall we yearn? They can’t possibly close all the doors. The thousands are also calling me”

As the great blueprint once said Men lie, women lie, numbers don’t’ And whether you’re calling it ipiano, amapiano, or the yanos let’s be honest you’re merely just one of millions of voices in a new now global conversation raving about a sound we can all agree is simply beyond the fire.’ You could argue the conversions are simply a discussion on the degree of fuego, a discourse easily shut down by filling up The 02 arenas. In terms of what this means for the African music industry, well to put things into perspective this is not 2015honey, we talking big baller business kinda big, a huge contrast to our beloved stars who are very young, both in age and in the business. 

One can’t help but think that Dilo dichengitse was for real – there is absolutely no doubt about that however, but at what cost and to whose benefit? With major labels not being able to help themselves either and the parallel reality of the ongoing half a century old battle between the state of hip-hop and industry giants. These young stars couldn’t possibly be paying as much attention to the copyright laws as they are in meticulously curating the lyrics of a life-changing hit and publishers and distributors know that. The conversation around protection over artists’ literary and artistic expression is important to prevent economic exploitation by the holders of copyright and related rights to the artist’s creations, with most copyright life spans lasting for 50 years since the work was first broadcasted.

Image at the O2 by @Artvillain 

This is where it gets tricky because in a country of 11 official languages, a failing educational system, how are corporations allowed to draft deals on behalf of the young maestros? And with her fast yet contagious progression, when do we get to differentiate the originators vs the innovators? Who really has the licence to knock and who is here to help and echo the noise? See, the kids kinda got it right this time, the licence to succeed does indeed belong to everyone. I guess that’s why they move as a community as opposed to solo. The ubuntu way. It’s about opening your own doors, entering rooms, and having a fighting chance to earn your seat at tables that have long banned people who look and speak like you. 

It’s become quite evident that broken keys not only have the ability to make the prettiest sounds but also have the momentum to open any door the African kid is bold enough to seek out. The fact that music can in evidently boost African economies – with the South African music industry generating earnings of close to half a billion a year, every year. It is being projected to be worth over R1 billion by end of 2023 & to increase to 1.2 billion by 2027 yet African artists dying broke raises one burning question higher above the rest, Will they finally let you in and let you eat comfortably, now that you have knocked so nicely? 

/// For further reading:  
This is Amapiano 
How Amapiano took over the world: ‘You have to get up and move –  it’s contagious’ 
The Power and Business of Hip-Hop: A reading list on an American Art Form 
The Rise of Amapiano and its Appropriation

Featured Image by VTSEK

Written by: Thandiwe Magwaza

For more news, visit the Connect Everything Collective homepage www.ceconline.co.za

Roger Ballen’s Inside Out Centre for the Arts launches with inaugural exhibition ‘End of the Game’

The Inside Out Centre for the Arts opened in Johannesburg, South Africa, on Tuesday 28 March 2023 with an exhibition that highlights the ecological crisis of the African continent.

Founded by internationally renowned artist-photographer Roger Ballen, the Inside Out Centre is set to become a significant landmark on the bustling Jan Smuts Avenue. Together with the Johannesburg Holocaust & Genocide Museum and the Joburg Contemporary Art Foundation, it forms part of a trio of cultural centres in the central suburb of Forest Town. This area is situated close to the historical landmark of Constitutional Hill and the gallery-dense, restaurant-rich area of Rosebank. 

The Inside Out Centre for the Arts is an art exhibition space and educational centre. It will present shows that explore issues related to the African continent from a distinctively aesthetic and psychological perspective. The Centre will also facilitate a dynamic programme of educational talks, panel discussions, masterclasses and presentations that reflect on the current exhibition and on topics relevant to arts and culture.

Inside Out Centre Entrance with Roaring Lion Installation.
Inside Out Passage to Administrative Area and Windows.
Exterior, Evening.

The opening of the Inside Out Centre for the Arts has been years in the making. The Roger Ballen Foundation, established in 2007 and renamed the Inside Out Trust Foundation, is dedicated to the advancement of education through the arts in South Africa. The Foundation has sponsored exhibitions in Johannesburg of notable international artists and brought guest lecturers to students in the city. After some time, Ballen felt that the Foundation needed a home so that shows and programmes could run on an ongoing basis. In January 2018, he finally found a property in an ideal location to bring his project to fruition. The Inside Out Centre was built on this piece of land.

The name ‘Inside Out’ reflects the idea that the Centre’s exhibitions will encourage introspection, and the design of the building itself is inspired by the same objective. Raw concrete is used on the interior and exterior surfaces of the building, the latter of which conceals the entrance that opens into a breath-taking, double-volume, naturally lit space. “I sometimes think that the building looks like it has been turned ‘inside out’,” comments Ballen, who worked closely with local architect Joe van Rooyen of JVR Architects to create a landmark building with presence and personality. 

The inaugural show, End of the Game, grapples with the decimation of wildlife in Africa through both an historical and artistic lens. Using documentary photographs, artefacts and film clips along with Ballen’s photographs and installations,  the exhibition attempts to record and highlight the historical significance and context of the ‘Golden Age’ of African hunting expeditions by colonialists and powerful Western figureheads — such as Churchill, Theodore Roosevelt, King Edward VIII and Hemingway — which took place from the mid 1800s onwards. In true Ballenesque form, the artist’s approach delves into the deeper psychological relationship that man has to the natural world.

The exhibition chronicles the practice of unrestrained hunting which has resulted in the ecological devastation we face today. Poaching remains a significant threat to many African species, including elephants, rhinos and big cats. According to the World Wildlife Fund, in recent years, an estimated 20 000 elephants have been killed every year for their ivory, and 1 000 rhinos were killed in South Africa alone in 2020. Countries such as South Africa, Namibia, Zimbabwe and Tanzania continue to attract international trophy hunters despite concerns about animal welfare, sustainability and ethical issues associated with this practice. The illegal trade of wildlife continues. “This exhibition,” says Ballen, “encourages vital discussions about our treatment of animals, wildlife management, responsible tourism and environmental stewardship in our current world.”

Roger Ballen, Boy with guns Western Transvaal, 1993; Cat Catcher, 1998; Prospectors inside house, Western Transvaal, 1987.
Roger Ballen, Bonfire, 2020; Despondent, 2020.
Roger Ballen, Five Hands, 2006; Threat, 2010; Underworld, 2015.

Since the beginning of Ballen’s artistic career, the animal has been an important symbol in his work. The artworks in End of the Game are taken from various series from the mid-80s onwards, and comprise the mediums of photography, installation, painting and drawing. Portraits of gunmen have been selected from one of Ballen’s early photographic series, taken in the South African countryside and entitled Platteland: Images from Rural South Africa (1994). Some years after this series, Ballen began photographing on the outskirts of Johannesburg. The disappearance of the human subject, the emergence of the animal in various forms, and the presence of linear figures and drawings characterise his later series, most of which were published as books. These series, namely Outland (2001), Shadow Chamber (2005), Boarding House (2009),  Asylum of the Birds (2014) and Roger’s Rats (2017), demonstrate Ballen’s characteristic style, which can be described as theatrical, dark, dreamlike and absurd.  

Light boxes made from the Theatre of Apparitions (2016) images, shown at the Venice Biennale in 2022, also appear. For this series, Roger Ballen and Marguerite Rossouw painted and drew ghost-like figures on the windows of a Johannesburg warehouse and photographed these creations. The exhibition includes some of the artist’s latest coloured photographs, dating from 2017 onwards, marking his transition into colour after 50 years of working exclusively in black-and-white. 

Over the last decade, Ballen has been creating installations to accompany his photographs in various exhibitions. Most of these installations are made from found objects collected by the artist over the last 40 years. In this exhibition, the photographs and the three-dimensional artworks enhance the experience of what is now referred to as the distinctive style of the Ballenesque. Together, these pieces from Ballen’s oeuvre probe the complex relationship between human and animal through the artist’s aesthetic. In most cases, this relationship is adversarial, exploitative and destructive, and is reflective of a dystopian world in ecological crisis.

 “A central challenge in my career has been to locate the animal in the human being and the human being in the animal,” says Ballen, “and the rooms that I photograph represent the conflictual relationship between civilisation and nature, where opposites attract and break apart in a world built not on logic, but on irrationality. Delirium, mirage, dreams and nightmares coexist and cannot be categorised as light or dark.”

Visit insideoutcentreforthearts.com for more information on visiting.

Marguerite Rossouw, Funeral; Hunter; Hunters Room.
Marguerite Rossouw, Stereograph Image; Stereograph; Shack; Movie Posters.
For more news, visit the Connect Everything Collective homepage www.ceconline.co.za

SA Menswear Returns for Autumn/Winter 23

Fashion week’s are officially, and for real, back in action. I know, last year we had them too; but something about 2023 has been feeling as if the pandemic never happened. What a strange and surreal time that was; and also a time that a lot of creatives and designers, got their proverbial sh*t together, to focus or conquer their dreams. SA Menswear Week has been a mainstay of the fashion scene in Cape Town for a number of years, founded and led by the multi-talented and deeply passionate Simon Deiner. It is rare, but truly South African, that Simon is both the creative director of the SA Menswear brand, as well as its in-house, runway photographer; Simon’s image library is a profound archive of its history, alongside other shows that happen throughout the year. I often talk about the ‘emergence’ of our fashion industry – but while it’s young, and quite small, it is no less powerful, and continues to reflect the commitment of industry roleplayers to forging South Africa as a leading design fulcrum on the continent. Now taking placing at Wonderland Studios, this bi-annual event is ‘menswear’ focused and makes the case for the improvement and proliferation of menswear in South Africa, however – it has no rules about the showcasing of womensear, with many designers using the opportunity to showcase both aspects of their label’s offering. This freedom allows Cape Town based designers to show on their doorstep, unconstrained, with other designers joining from around the country and region to showcase, too. 

It’s always a tough task to whittle down who we should cover; as everyone’s effort and vision is worthy. Highlighting a few of our favourites, in no particular order, hopefully offers a broad picture of what the Saturday’s offering at SA Menswear AW23 was like – remember, nothing beats a runway in real time.

/// Nao Serati 

When we saw the AW23 schedule, Nao Serati’s name caught our attention immediately; it’s no secret that we are major fans (huge). Neo Serati Mofammere, the genius behind the label, does not work along seasonal schedules or calendars; rather, his collections arise precisely when they need to – so, it was a real treat that this aligned with a runway showcase at SA Menswear Week. Neo is a master of tailoring and has been behind some of the most iconic constructions of leather that we have seen in South African design in recent years – read our conversation with him here, to learn more of his process. This season’s collection was introduced by the label in the following words, “inspired by the black punk culture, our a/w 23 collection looks at the black male experience using fabric resembling skin and the muscular structure of the male body. Tearing down the construct of hard punk and using it gently and softly with the use of hard & soft leather to engage in how the male body is made to build but also broken down by societal disdain.” The result – the most beautiful tawny, russert brown leather made their way down the runway, expertly rendered in an array of silhouettes and shapes that suffice to say, were MOMENTS. One thing about Nao Serati – the brand is going to make you feel alive when it comes to construction and tailoring. In its softness, and celebration of the male form, one look featured a cropped top stating ‘SAVE UGANDA’, in reference to recent passing of Uganda’s anti-gay bill. Nao Serati continues to demonstrate both the fantasy of fashion, and the reality of how identity can and should be celebrated; with gentle activism, and a commitment to expression.

/// Xolani Mawande

Xolani Mawande is a self-taught designer with a growing repertoire as someone firmly committed to showcasing the softness and elegance of both men and women. This season saw the infamous polka-dots as the blueprint for Xolani’s AW23 collection; acrossing a variety of shades, and in the context of both men’s and womensear. The construction of the pieces offered a soft melody of bows and panels, instilling a classic sensibility of dressing, contrasted against the loud and proud fabrications. We simply loved the model who walked out, pregnant belly bare, showcasing the chic-ness and charisma of being a life-giving and creating woman. That’s power.

/// Masa Mara

If you don’t know Eli Gold AKA Nyambo Masamara’s story, I recommend reading this amazing deep dive by Kathy Berman. Nyambo’s story encompasses in so many ways, the trials and triumphs of being African without borders – he is Rwandan-born, and travelled solo as a thirteen year old kid, to South Africa to be with his brother. Now, he is an artist, and the designer behind Masa Mara – one of the most culturally influential issues of African sartorial consciousness in recent years. With Nyambo, you know it’s always going to be deep and utterly, utterly beautiful, so when model Jency inaugurated the show, titled ‘Urumuri (Light)’, with a ceremonial dance; we knew we were watching a show that holds within it the truth and power of being African. Innately spiritual and deeply moving, the garments that followed articulated all manner of kaleidoscopic frenzy – draped, darted and constructed in contrasts and hues that only Masamara can do. With Nyambo’s signature ‘horns’ (referencing his own hair, and a code of the brand) forming headdresses on some models; this was a study in the importance of holding a runway show as a performance for one’s community. Outstanding.

/// INFLUHKS 

INFLUHKS is the streetwear strong-hold of Cape Town, with founder Samson Ajibade a fast-track OG of Africa fashion. He owns and runs the INFUHKS store, which houses a variety of brands, while designing his own label Lazy Stacks. This season, he also showed under the INFLUHKS moniker – with a concise call to action embroidered on one of the garments, ‘SUPPORT LOCAL BRANDS’. If you know Sam and the INFLUHKS story, you’ll know his unwavering commitment to local production, so much so that he has extended the store to feature an in-house production component, with much of what is sold in the store being manufactured and designed on-site. Talk about circularity.  This season, AW23 saw streetwear-style graphics and colours, with a kid-next-door mood – and the padded, quilted showstopping jumpsuit was a serious vibe. Sam, and the brands within his sphere, were the entire subject of our retrospect last year – and they just keep going.

/// Nguni Shades 

Durban-based design duo Nosipho Diko and Shaun Dugen-Majola offered up a full menswear collection focused primarily around denim. With some incredibly constructed jackets, the masculinity of this show rang true to SA Menswear’s original purpose; showcasing the sartorial possibilities for menswear. What makes this collection stand-out to us is the commercial viability of it; the quiet power of envisioning each piece holding its own on a rack or rail in a store, or in a variety of people’s wardrobes. In essence, this brought us back to a big point of fashion week showcases – to equip designers with a space to showcase their talent, but also to network them with an industry that can assist in keeping the business of fashion moving forward in South Africa. Nguni Shades exemplified the importance of statement AND staple pieces, so that local fashion can become an integrated mainstay of everyday living.

/// Flux

Flux Luxury forms part of the INFLUHKS family. With their debut last year at SA Menswear Week, they were back this season with a new and equal focus on womenswear. We love that many of the streetwear brands see no delineation between the importance of men and women in streetwear – which historically has been a masculine stronghold. With a dip into ‘80s retro visions (that purple jumpsuit!) & THAT black, short coat – Flux came through with the styling that set a mood and tone seemingly felt by the entire Influhks family – retro, illustrative and playful vibes for autumn and winter, and possibly all year around.

Written by: Holly Beaton
For more news, visit the Connect Everything Collective homepage www.ceconline.co.za

Frivolous releases latest EP ‘Psycho-Acoustic Principles For The Dancefloor’

‘Psycho-Acoustic Principles For The Dancefloor’ is a record emancipated from the overload of information that led me spiralling into a schizophrenic over-thinking lately in my music. ‘Outsider’ has a pureness of confidence which celebrates the last 10 years of isolation away from the European scene, while contained just under its surface is a sense of melancholy which points to the paradox within myself. I believe effective dance music plays with these human paradoxes, and in a time when the mask of confidence is amplified and commodified, music should tease out the human truth. I hope this record captures something essential which goes beyond the structural. If possible, I hope that it breaks down barriers and preconceptions as it delivers roses and intimacy into a place which allows the spirit to sing.’ – Frivolous 

About Frivolous ///

From the wilds of British Columbia to the beating heart of Berlin and back again, Daniel Gardner’s journey through music has been all his own. To call his style idiosyncratic would be a disservice, for his is a sound that feeds off the world outside his studio as much as it comes from within.

Through his formative years discovering music in a remote location detached from the ebb and flow of cultural movements, Frivolous took shape as a distinct proposition inspired by the European minimal explosion but defined by bold strokes of playful ingenuity, both in his sound sources and the way in which he deployed them. This first came to light on Andy Vaz’s celebrated Background imprint; a label as concerned with funk and imagination as it was with glitchy production ethics. Likewise appearances on Karloff and Proptronix gave the perfect platform for Frivolous to indulge in his love of irreverent sampling and heart-wrenching melodies, as dizzying arrangements of found sounds and dusty rips filtered fed into a tonic that was equal parts humour and emotion, and not to mention eminently danceable.

As his confidence grew and steady European bookings gave him the chance to focus ever more on his craft, Frivolous’ own voice started to creep into the tracks, while his home made instruments became a key talking point in a scene that was becoming riddled with characterless laptop botherers. Out of this phase of his career came the Midnight Black Indulgence LP on ~scape, an album steeped in warm tones and oddball pop while still rooted to the fundamentals of house. The stylistic progression from here to 2011’s Meteorology was a smooth one, even as the graduation to Luciano’s techno empire Cadenza marked a serious ramp up in exposure and time on the road for the boy from BC. In a swell of widespread acclaim Frivolous took his live show far and wide for a good two years, living something of a vagabond existence while based around various parts of Europe.

After that rollercoaster, a decade spent in his native BC provided the necessary decompression before returning once more to Europe in 2022. Now having completed an MA in Music, Daniel Gardner aka Frivolous is once again calling Berlin home as a stream of fresh material reflects a new perspective both musical and experiential. While there may be no clues as to what comes next, the notion is reinforced that he will always do things his own way, and the results will always sound unmistakably like Frivolous.

Richard Marshal

Stream ‘‘Psycho-Acoustic Principles For The Dancefloor’ HERE

/// LINKS:
Instagram
Facebook
Spotify
Soundcloud
Discogs

#SAMA29 Open Call for Entries

South Africa’s longest standing and most sought-after music awards ceremony is underway with the invitation from the Recording Industry of South Africa (RiSA) for musicians to submit their entries for the 29th edition of the SA Music Awards (SAMAs).

With a week to go until entries close on Friday, 14 April 2023 at midnight, the countdown to #SAMA29 begins

“The SAMAs are the highest music honour that artists can receive in South Africa. Artists mustn’t miss the opportunity to be celebrated for their craft and hard work over the past year. We encourage all artists and music organisations working with artists to enter,” expresses Nhlanhla Sibisi, RiSA CEO.

Entries eligible for a SAMA consideration in over 30 genre categories, should have been released between 1 February 2022 and 14 April 2023.

Submissions can be made on SAMA’s website www.samusicawards.co.za or delivered physically at Unit 1, 152 Bram Fisher Road, Randburg.

/// Connect with the SAMAs:
Instagram: @thesamas_
Twitter: @TheSAMAs
TikTok: @thesamas_
YouTube: samusicawards
Facebook: South African Music Awards
Hashtag: #SAMA29
Website: www.samusicawards.co.za

MSAKI x TUBATSI Debut Their Latest Album ‘SYNTHETIC HEARTS’

Fast-rising South African solo star Msaki (a double winner at the 2022 South African Music Awards) and Tubatsi Mpho Moloi of Johannesburg band Urban Village (and also a member of the Keleketla! collective alongside Tony Allen, Shabaka Hutchings and Joe Armon-Jones) – release their debut album ‘Synthetic Hearts’ through Nø Førmat! records (Ballaké Sissoko, Oumou Sangaré). The record also features French cellist Clément Petit (who’s previously collaborated with Aloe Blacc, Ballaké Sissoko and Blick Bassy) – the 3 artists originally encountered each other when Msaki & Petit guested on Urban Village’s critically acclaimed 2021 debut ‘Udondolo’ (drawing praise from Uncut, Loud & Quiet, The Quietus, Sunday Times), which examined both the contemporary experience of black South Africans and the horrors of Apartheid.    

The first words you hear on ‘Synthetic Hearts’ are “Come with me”. Ushered in by Clément Petit’s rhythmically plucked cello, Tubatsi Mpho Moloi and Msaki issue an invitation to the listener and lover to journey to another place – where hearts, experiences and sounds meet, shift and evolve across an inventive nine track album. Experimental, playful and complex, ‘Subaleka’ – the first track on their collaborative project – introduces a merging of voices and instruments, across geographies and genres, in sparse, yet lush atmospherics.    

As individual artists in their own rights, the discographies of Msaki, Moloi and Petit attest to an ability to shapeshift across genres. Born in East London, South Africa, self-described “songcatcher” Msaki moves across electronic dance, folk, pop and amapiano with ease – rooting her sound in heartfelt lyrics that express the entangled personal and political. Msaki’s sophomore album ‘Platinum Heart’ (2021), won her both Female Artist of the Year and Best Adult Contemporary Album at the 2022 South African Music Awards, and she’s also known for multiple chart-topping collaborations (Black Coffee, Diplo, Prince Kaybee, Sun-El Musicia). Similarly, as part of the four-piece collective Urban Village, vocalist and multi-instrumentalist Tubatsi Mpho Moloi’s music digs into the strata of the post-apartheid reality, grounding itself in the quotidian experiences of township life in Soweto and moving across and beyond folk, rock, mbaqanga and maskandi and more.     

Msaki and Moloi’s folk sensibilities are present on ‘Synthetic Hearts’, even as it too defies easy categorisation, mixing live and electronic elements, as Petit teases out distinct textures from his cello. Raised in a diverse, community-based Parisian banlieue, Petit’s approach reflects his early immersion in Afro-American, Caribbean and electronic music, vast experience in contemporary and improvised music, and quest to continually reinvent instruments, rewrite the rules and find new musical languages. “He doesn’t treat the cello like a classical cellist”, Msaki notes.   

The album is both introspective and conversational – disentangling emotions held within, and considering what is shared and private in the messiness of our relationships with ourselves and others. The album “speaks about having an equal responsibility to look after each other” and questions how “we express feelings of love towards each other”, Moloi explains. Love, longing, confusion, sorrow and despondency, are opened up and negotiated. The themes of the album echo the process of its creation, as two voices and three artists find ways to balance their sounds, find each other, compromise and journey alongside each other in these songs.

‘Synthetic Hearts’ began with ideas from Petit’s archives, with Msaki and Moloi selecting the songs that resonated, to forge something new together over a week-long residency in April 2021. Composed at Nirox Sculpture Park, just outside Johannesburg, the music is a witness to the changing seasons – literally, as they sing of leaves turning colour in ‘Madonna’, and in life too, as relationships move in and out of ease across the album. Created in an organic and unprescribed process, the music naturally moved towards explorations of love’s knotty realities, in what they describe as a productive and unlaboured creative process. To the project, Moloi brought ‘Zibonakalise’, a song created in response to Covid-19 and resonating beyond it. Translated as “show yourself”, the track plays out a prayer to ancestors, asking them to rise up and seeking solutions to all that feels unclear. Similarly, Msaki wrote ‘Fika’ after the Nirox residency and offered it for the album. The prophetic album-closer calls for a loved one to arrive back home, to a time of ceremony and communion. Finding their way through the collaboration, Msaki describes how the music is coloured through the “three paintbrushes” of their approaches. With minimalistic production and an embrace of space, she adds that “restriction [became] a beautiful way to give the project a language”.  

Recorded at Jazzworx, Johannesburg and co-produced by Petit and Frédéric Soulard, it’s a body of work that intentionally reveals the inescapable brokenness at the heart of what it means to be human, and the inescapable risk of what it means to love. The songs on the album, enquire, examine and implore in their unadorned disclosures. ‘Madonna’ sensually sings of distance and detachment – ‘Stay As You Are’, on the other hand, is intimate in its proximity, asking a lover to remain the same “till the day you can no longer”, promising to lean into the feeling too.   

This sense of revelation is threaded through ‘Synthetic Hearts’, sometimes as the slow, sore sound of a heart about to break. The poetic ‘Hearteries’ finds the reasons for rupture in one’s own reflection, as Msaki sings “Can’t face the ending / Brittle bitter bending / How your pain stays twisted inside you / Coz you can’t forgive / Yourself”. At other times, it lays bare the glistening hope of romance’s thrilling beginnings, or simply promises only the present moment, and nothing more. But at its core, it’s a willingness to love, through it all, that is the emotional centre of the album. It’s an attitude most clearly reflected in ‘Come In’, where Moloi and Msaki’s stunningly complementary voices drift into each other with ease, singing “So come in / I love you / take off your chains / kiss me again” with determined, uncomplicated assurance. 

These are not clear love songs, sticky with sentiment. The tracks on ‘Synthetic Hearts’ twist and shift in the thorny complexities of the feeling instead. “It feels like the beginning of the end or the end of the beginning, it’s not very clear. But there are a lot of invitations, and there’s a lot of vulnerability, which is probably reflective of where we were as well”, Msaki says. Blending voices, styles and experiences, Synthetic Hearts pulses with the immense respect and appreciation the three artists have for each other, finding musical chemistry in the willingness to let go and simply be: in music, just as in lov

/// Stream ‘Synthetic Hearts’ HERE. 

Celebrating sartorial, spiritual traditions with ‘AmaZayoni – An Ode to Uniformity’

This is a very special piece to write, in conversation with friend, sister and sartorial co-collaborator Duduza Mchunu. In 2021, we made this work at a time when the world was still, and we needed to move and create. We reached out to Cris Fragkou, and spent a day on the Ou Kaapse Weg mountain bringing the vision together of Duduza’s spiritual heritage. We cannot thank Cris enough for the effortless resonance of her way of working, and capturing this work in the most beautiful way. We also want to thank Luke Radloff and UNIFORM, and Celeste Arendse and SELFI, for lending us the most exceptional pieces to bring this to life; we believe they are two of the most important designers in building the design language of South Africa.

The three of us hope that in the decades to come, the spiritual power of fashion will come to be known more and more; fashion is identity, fashion is heritage, fashion is culture, fashion is consciousness.

Spiritual practices are deeply woven into the fabric of life throughout the continent of Africa. Honing in on creative director Duduza Mchunu’s lineage, we witness an ode to the women of the AmaZayoni church; in which the attire is punctuated by crisp white fabrics, layered in specific iterations as garments of protection. Duduza explains her connection to the AmaZayoni church, “it all connects back to the women in my family. Specifically my grandmother, Gogo – without her, I don’t think I would have any sense of the spiritual relationship that I have with myself and life. She was a spiritual healer and prayer woman, and this all happened within the AmaZayoni church, where she had undergone her initiation. Growing up, my mother would take me to Durban to see Gogo, and to the church. My mom would then go onto have own calling and undergo initiation, so the church has always been a constant thread throughout my life towards God, the Universe and spiritual practices. My grandmother was an Arch-Bishop of the church at one point, so it is an intimate experience of how I’ve experienced home.” When colonial missionaries brought Christianity to the continent, their plan for it was to subsume the varying and innate indigenous spiritual practices of people across Africa, but Duduza explains that rather, a fusion took place, “within AmaZayoni, there is no division between using the spiritual teaching or framework of Christianity, with our own practices. I think of how the drum, songs and dancing is critical in the church – which are used to support people in heightened states of awareness, so that Spirit can come and take over, working through them and healing them – relaying messages from the different realms. With AmaZayoni, and in my own initiation, we connect with ‘ingilozi’ in Zulu, which is an angel – beings that have never been human before, that are pure energy and spiritual entities. With more of a traditional aspect of religion, it might be more ancestral practices.”

We tend to think of uniformity as linear, and the reductionist view is that similarities in dress codes challenge individual expression. In deconstructing the essence of the uniform, as a dialogue of community, these images express a common and sacred bond between the wearers. It demonstrates the power of aligning with others in the pursuit of a shared practice; and in this context, it is the cultivation of spiritual connection and insight; as Duduza says, “I wanted to show that uniformity in this context is a very powerful way of showing many as ‘one’ – so we find in the sartorial tradition of the church, a sense of community and connectedness. It was really important to bring nature, so we use indigenous plants to adorn the models, and to reference the way that women in the church are of the earth, and how they would incorporate things from the natural world into their practice.” Using the landscape of indigenous flora in the mountains of Cape Town as the backdrop, photographer Christina Fragkou captured the strength laden within the outer and inner world of uniformity, with the clean layering accessorised with plants convey the intrinsic connection of women to the earth; as an expression of Nature herself.

Using garments from prolific South African labels, UNI FORM and Selfi, artistic duo UBNYEHT (Duduza Mchunu and Holly Beaton) sought to pay homage to the liberating nature of dress practices among women, with these acts conveying a demarcation of alignment under the notion of sartorial consciousness; in which fashion lends itself as physical act of uniting under the same values and motivations. Within the AmaZayoni sartorial tradition, Duduza explains the spiritual functions of how the attire is worn, “everything is put together very intentionally – from the fabric belt across the shoulder, to the way these women who wake up at 6am to iron and starch their fabric down to the tee, engaging in a meditation and ceremony before they even arrive at church; this deep preparation to commune with Spirit, and so these garments are critical to being able to enter a holy space to meet God. The headwraps, and placement, contain their energy in order to do this. When we were putting this editorial together, I knew we had to have these incredibly strong, clean looks that paid respect to the elements of how they dress, but in a way that spoke to the modernity and transience of African fashion Of course, they had to be barefoot – I always say that there’s nothing more chic than a bare-foot. Using the colour white with the two different looks, showcase the church’s affinity for colour theory. We use colour in varying ways and for different purposes, but white is the purest for the purposes of spiritual interaction.” 

This editorial perfectly describes Duduza’s vision as fashion creator, finding her visual language centred precisely at the intersection of contemporary African expression and living, with the preservation and celebration of ancient, indigenous traditions. For the styling, Duduza and I sought the work of Celeste Arendse’s Selfi, and Luke Radloff’s UNI FORM to articulate this intersection between minimalism, modernity, and the richness and flow of spiritual dressing. Selfi is noted for their use of biodegradable, rayon weighted fabrics; adding a sense of proportion and depth, while UNI FORM’s cascading dresses and crisp shirts create silhouettes in line with purification; both labels coming together as celebrations of the uniform.

Written by: Holly Beaton

For more news, visit the Connect Everything Collective homepage www.ceconline.co.za

Alexander James – Memory as the Artist’s Muse

It is not often that I get to interview someone for a second time, but it is a special thing to do, particularly in lieu of the transformative-driven nature of changing practices for artists and creatives. When Alexander James spent time in Cape Town two years ago, for a residency with THEFOURTH Gallery, our conversation focused on the immensely energising 60 piece outcome of his experience in a new studio, and time spent in a new city – and this ability to create up to 60 paintings, of varying sizes and visage, is an integral component of Alexander’s process; he is never not painting, or working on a painting, or archiving, documenting and journaling his surroundings as references for later paintings. This insatiable curiosity, and its subsequent thirst, are perhaps reasons as to why when I look at his work now, only two years later, there is an even deeper intensity of technique and characterisation. This is the gift of time and commitment to one’s process wrapped up together, and spread through the thread of Alexander’s vision as an artist. 

Alexander’s thematic centre can be summed up by ‘memory’ – this subjective epitaph within the experience of being human is something he had begun to excavate during his residency in Cape Town, and continues to shape and inform the dialogue inherent in each body of work thereafter. In the Greek myths, the titan Mnemosyne (memory) was born from the union of Uranus (Sky) and Gaia (Earth) – she, among the twelve primordial children of creation, is one of the first experiential constructs ascribed with divinity, ranked in importance among the physical elements such as her sister Thea (light & the sun) or Oceanus (the sea & water) – this is how critical the role of memory has played in the perception of living itself, by ancient human beings. Mnemosyne would later go on to birth the nine Muses, and it is in this narrative that we see the inextricable and primaeval link between memory and the arts; and as such, for artists themselves. Art historian, Eleanor Stephenson, wrote of this connection with Alexander’s work and memory, likening his process to Frances A. Yate’s interrogation of ‘the method of loci’, as Eleanor describes “The basic principles of this mnemonic technique, described by Yates, involves imprinting upon one’s memory a series of ‘loci’ or places, usually architectural spaces, and within each room of this metaphysical space, an image of a memory. If one were to walk through the loci in their imagination, each place would activate an image representing a memory, thus producing a complex and ordered story which, in Cicero’s words, is tangibly akin to ‘a wax writing-tablet and the letters written on it’. The method of loci, and the historiography of memory more broadly, can be used to garner a deeper understanding of the concepts and visual language Alexander James has used in his recent body of work.”

Alex James, Heartbeat, 2022, Oil on canvas, 180 x 240 cm.
Alex James, King Cobra, 2022, Oil on canvas, 180 x 240 cm.

For Alexander, the family and lineage he was born into form an intrinsic portal through which he contextualises his work ,whether it’s those he knows, or family members he has heard stories of – this thread and web of human beings that maketh the remain critical, “memory is ever-evolving into my practice. It’s something I look at from a psychological perspective, but also in relation to my experience – and also a data perspective, too. I mean ‘data’ as information that has been passed down to me, and especially within my own lineage. I started this project in Cape Town, and when I moved back to London – it remained this very intricate part of how I work now, and I would say it’s at the forefront of what I do.” When Alexander’s show in Cape Town ‘Keep It In The Family’ showed, he had placed himself as the immediate observer of his experience – from childhood, and so forth – alongside family members. Now, in the more recent part of this mnemonic exploration, Alexander has begun to dig deeper, and further back, into realms of his familial context outside of his own memory. On this, he says, “my grandfather started opening up to me about his father, who I only met when I was very young – so I have no memory of him that I can recall. My great-grandfather moved from eastern europe to London during WW2, and about this salon called ‘Henry’s Gents Salon’, and he was this hungry, entrepreneur type character, and his space in east London became a kind of hot-spot for a lot creatives, who would roll in – like colourful characters, local gangsters, who even though they might not get their hair done, would hang around. This story began to open my eyes to this idea of memory beyond my own, which has its set of subjectivity and limitations, and into memory as a function of story-telling. It brought me to my grandfather as my primary source of research, who is 88 years old; and it’s amazing that he told me this information now, as it could have just ended up as untold stories, you know?”

Anchor, 2022, Oil on canvas, 140 x 140 cm.
Dream Walker, 2022, Oil on canvas, 130 x 130 cm.
Frankenstein, 2022, Oil on canvas, 140 x 130 cm.

I ask Alexander what ‘family’ as a vehicle of memory has to come to mean for him in this moment of his career, to which he says, “I’m really interested in how family reveals ‘life before us’, before we come to be who we are, and how research can show more of who we are, but also where we come from. There are infinite moments that lent themselves to our own births or arrival in this world, and I find that fascinating. I think we all become consumed by the day-to-day details of our own lives, and in doing so we can forget to view the larger picture of what has led us to where we are. I also think this is why I am constantly screenshotting, taking pictures and observing my surroundings, wherever I am in the world – or looking at old photographs, or films, and finding references in whatever I can. I always want to be able to go back, and have an archive of my experience, and of the world as I saw it. It’s made me a lot more present in my everyday life to be observing and documenting whatever I can.” The orientation of detail in Alexander’s paintings originates from his research, and its outcome are some of the most rich, and colourfully hued edifications of memory I have seen in current contemporary art. I think of the violet-gazing portrait of ‘The Butterfly Effect’, or the figure emerging out of ‘Anchor’, bound by conflicting swathes of brush-strokes in a warm, kaleidoscope of shades. For Alexander, memory arrives on the canvas in tensions of subtlety (the figures) and passion (the colour) – all defined by the inimitable requirement of oil-based paint for patience. In how colour informs his work, Alexander explains, “A lot of my memory is tempered by colour and texture, so those two elements are crucial to my paintings. My work lies in between the realms of figuration and abstraction, and once I’ve decided what the narrative is going to be, I then leave colour and texture quite freely to happen as it happens. I really enjoy the movement of that, being able to remove and add as the painting unfolds. I’ve definitely become a lot more patient with myself – I’m not rushed to finish paintings, and I really allow myself to leave work for a week or two, to really sit on it.” Within this space of appreciation for the artistic process; Alexander finds his working meditation as an artist. The sacred space, or altar, of the studio is as he says, ‘a pleasure to go into, to switch off from everything’ – this propensity to work, to create, and to research define Alexander as one of the most exciting painters right now – a guardian of the tradition of painting itself in 2023 and beyond. With shows ahead in London and New York, I anticipate interview number three with Alex in a few years time, imagine what will be then?

Left Foot Captain, Oil on canvas, 200 x 200 cm, 2022​.
Featured Image by Brynley Odu Davies.

Written by: Holly Beaton

For more news, visit the Connect Everything Collective homepage www.ceconline.co.za