Charles Webster and Muzi release their single ‘Bakulindele’

Charles Webster announces his forthcoming album ‘Charles Webster And The South African Connection – From The Hill’, with first single ‘Bakulindele’ featuring Muzi.

Kicking off the highly anticipated forthcoming collaborative album from Charles Webster on Stay True Sounds, the first single is a deep, emotive piece of electronic music. Teaming up with genre-bending South African artist Muzi, this collaboration blends Webster’s soul-driven electronic production with Muzi’s raw, hypnotic vocals. “We really paid attention to the drum swing when making this,” Muzi shares. “It was cool to work with a fellow sonic experimenter like Charles,” highlighting the creative synergy that defines this record, which is both timeless and forward-thinking.

This release represents the key inception of a project that brings together the best of South Africa’s underground music scene. It sets the tone for what’s to come: an immersive journey through sound, culture, and collaboration. With Webster’s roots deeply entrenched in SA’s house music movement and Muzi’s genre-defying artistry, Bakulindele marks the beginning of something unique.

About the project:

Stay True Sounds supremo Allan Nicoll, aka Kid Fonque, and legendary UK producer Charles Webster have brought together the cream of the South African deep house scene for a unique album. The record was recorded at Flame Studios, a facility built inside a prison at Constitution Hill in South Africa, which is very significant to South Africans, because that’s where the Constitution was written. “It’s a remarkable institution,” says Charles. “Mandela was in there; you can really feel the history. You’re working in a prison cell from a brutal regime. It’s an important place. So, I didn’t want the album to be too light, because you can’t escape from politics anywhere, but especially somewhere like here – and you shouldn’t.” Charles Webster And The South African Connection – ‘From The Hill’ is to be released on August 29th 2025 via Stay True Sounds.

Listen to ‘Bakulindele’ here

Press release courtesy on Only Good Stuff

 

Revised VAT Hike Will See one percent Increase Over 2025 and 2026 from 15% to 16%

Finance Minister Enoch Godongwana has unveiled a new tax proposal that will see South Africa’s value-added tax (VAT) rate rise from 15% to 15.5% this financial year, with another 0.5 percentage point increase in 2026. This will bring the VAT rate to 16%, marking the first increase since 2018. The move is expected to generate R28 billion for the fiscus in the 2025/26 financial year.

This revised proposal is a scaled-down version of the initial two-percentage-point VAT hike that Godongwana attempted to introduce in February. That proposal was blocked by Government of National Unity (GNU) partners at a last-minute Cabinet meeting, leading to a delay in the national budget’s tabling.

VAT is a consumption tax levied on goods and services, meaning it is paid by consumers at the point of sale. It is one of the government’s most significant revenue sources, contributing to a substantial portion of the national budget. The proposed increase comes at a time when South Africa faces severe financial strain due to sluggish economic growth, declining tax revenue, and mounting social welfare demands. Godongwana emphasised that the decision was not made lightly, acknowledging the economic pressure many South Africans are under. However, he argued that VAT remains the most effective way to generate the revenue needed to sustain essential services such as healthcare and education.

“Madam Speaker, this decision was not made lightly. No minister of finance is ever happy to increase taxes. We are aware of the fact that a lower overall burden of tax can help to increase investment and job creation and also unlock household spending power,” he said during the announcement

South African Currency, via needpix.com

Imagery by Pixabay, via Pexels

To soften the impact of the increase, the number of tax-free goods will be expanded, and social grants will be increased above inflation—though by a smaller margin than previously proposed. Godongwana defended the decision to focus on VAT rather than raising personal income tax or corporate tax, stating that Treasury has found that previous increases to personal income tax did not yield the expected revenue due to tax avoidance and lower compliance rates. Raising corporate taxes, he argued, would further harm business profitability, discourage investment, and lead to job losses. “Corporate tax collections have declined over the last few years, an indication of falling profits and a trading environment worsened by the logistics constraints and rising electricity costs,” Godongwana noted.

Similarly, South Africa’s personal income tax rates are already high compared to other developing nations, making further increases impractical. Instead of adjusting tax brackets for inflation, the government is opting to keep them unchanged, meaning that as wages rise with inflation, more taxpayers will be pushed into higher tax brackets, generating additional revenue without an explicit rate hike.

The need for additional tax revenue stems partly from years of economic mismanagement, poor revenue collection, and major inefficiencies in government spending. South Africa’s budget deficits have widened due to sluggish GDP growth, state-owned enterprise bailouts and underperformance in tax collection.

The VAT increase will directly impact the cost of living, as consumers will pay more for taxable goods and services. This will disproportionately affect lower- and middle-income households, who spend a higher portion of their earnings on essentials. To mitigate the burden, the government has announced an extension of the list of zero-rated food items—products exempt from VAT. Newly added tax-free items include canned vegetables, dairy liquid blends, and organ meats from sheep, poultry, and other animals.

Despite these measures, the increase is likely to lead to higher inflationary pressure on household budgets. Many South Africans are already struggling with rising fuel costs, electricity tariff hikes, and stagnant wages, making even a small VAT increase a significant concern.

Godongwana’s proposal is expected to face significant opposition in Parliament. With the ANC lacking a majority, it will need the support of GNU coalition partners to pass the bill. Opposition parties, including the DA, have already expressed their disapproval of the budget in its current form. Meanwhile, other GNU members, such as the IFP, are pushing for alternative tax measures.

With South Africa’s economic challenges mounting, the VAT hike debate underscores a broader issue—how the government plans to grow the economy and manage fiscal sustainability without overburdening already struggling citizens, especially considering public service delivery (the biggest purpose of tax collection) has waned significantly in recent years. Godongwana has stressed that raising VAT is the least harmful of the available options, but whether Parliament and the public will accept this remains to be seen.

 

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CEC presents Future Proof – Hacjivah Dayimani in G-Star by Walter Van Beirendonck Collaboration

Hacjivah Dayimani is certainly not your typical rugby player. While his on-field presence is formidable, his off-field style is equally commanding. A self-proclaimed fashion risk-taker, Hacjivah has spent years challenging the boundaries of athletic fashion in South Africa. Now, as he settles into life in Paris, he finds himself in a city in which fashion is so intrinsic— that it has actually simplified his style proclivities. We’ll get into that later.

With the launch of the G-STAR x Walter Van Beirendonck collection—a symphonic expression of avant-garde design and premium denim craftsmanship—G-STAR continues to marry the ability of utility and style as mutually inclusive of one another. 

Together with CECZA,  Hacjivah Dayimani, whose partnership with G-STAR reflects a shared ethos of emboldened self-expression, we captured the athlete embracing individuality and self expression, showcasing the latest drop from G-STAR’s inspired collaboration. 

Walter Van Beirendonck is one of fashion’s most visionary and disruptive minds, best known for his radical approach to design. As a sartorial mind and mentor (we can thank his mentorship for the likes of Raf Simons and Craig Green) Walter van Bereindonck brings a fearless energy to denim, embodied in the collection’s defining statement: ‘This is Denim with Balls.’

 If we’re talking about courage in the face of fashion; Hacjivah is truly the perfect ambassador to express the brilliance of this collaboration. His personal style—both striking and refined—mirrors the ethos of the collab, in which exaggerated silhouettes challenge conventional notions of menswear and the possibilities for denim construction, simultaneously.

CEC presents Future Proof – Hacjivah Dayimani in G-Star by Walter Van Beirendonck Collaboration, Photography by Zander Opperman, Hair and makeup by Xola Makoba, Styling by Onesimo Bam

Moving to Paris is a seismic shift, and for Hacjivah, the transition has been as much about fashion as it has been about rugby. “Yeah, obviously for me, moving to Paris was very big. It’s very, very different—a big culture shock in so many ways. Obviously, language, food, and the way people do things,” he says. But one thing stood out to him immediately: the way Parisians approach dressing. “Fashion in South Africa is something that a selective few engage with, but in Paris, it’s a way of life for many people. Just dressing well—people are always going to work, always putting on an outfit. You see it in the metro, how people dress, and you realize you get challenged in so many ways.” Fashion for Hacjivah is an attitude, a discipline, and an unspoken language. In South Africa, standing out in fashion is an act of rebellion. In Paris, it’s an expectation.

Paris, as Hacjivah explains, has refined his entire approach to personal style. “Yeah, it’s given my style a different look. Previously, my style was very avant-garde. It’s moving more towards a minimalist, clean, formal look—something that allows you to go to dinner but also to Fashion Week. It’s a look that still turns heads, but it’s not as extreme as what I used to wear in South Africa.” He notes that winter has played a significant role in this transformation. “It’s probably the first time I’ve actually had to go and buy winter clothes. Before, I just had one jacket and kept styling it, but now I have a couple and I just keep changing looks. I really, really enjoy it because the temperatures go down to minus six or minus seven—something you never experience in South Africa.”

Though Paris has sharpened his aesthetic, Hacjivah’s foundation remains rooted in South Africa. He sees its fashion culture as one still in the early stages of global influence. “I wouldn’t say my style is very South African, but I would say that my sensibility—how I view things and how I do things—is influenced by my background. Paris has a strong fashion culture, but it’s also very conservative in certain ways. Being South African has taught me to not care what people say.”

CEC presents Future Proof – Hacjivah Dayimani in G-Star by Walter Van Beirendonck Collaboration, Photography by Zander Opperman, Hair and makeup by Xola Makoba, Styling by Onesimo Bam

This ability to push boundaries and embrace personal expression makes him an ideal figure to champion the G-STAR x Walter Van Beirendonck collection. The collaboration thrives on exaggerated silhouettes and artistic defiance—qualities that South African fashion is increasingly embracing; particularly in the arena of rugby, and the possibilities for rugby players as style icons; “Rugby is making a massive shift regarding fashion. It’s exciting to see.”

For Hacjivah, rugby should not be a cage that confines identity. “Rugby is what you do, it’s not who you are. A lot of players think rugby is their identity, so they try to live within those conservative boundaries. But we are human beings outside of our work. We have different feelings, ideas, religions, and political views.” Through his unapologetic approach to style, Hacjivah is showing a new generation of rugby players that they can be fierce competitors on the field while embracing full creative freedom off it. “What I want to show in rugby is that you can be a rugby player and still be yourself. It doesn’t take anything away from your performance. It doesn’t matter what you wear, how you behave—what matters is being a good person. That should be the only thing that counts.”

As South African rugby continues to be an agent of unity, Hacjivah believes it can be a platform for even broader cultural change. “As much as rugby unites races, we can also use it to unite other parts of society—to be inclusive of disability, of people who see themselves differently, of those with mental health struggles. If we can be a world that is open to how people want to be, we will treat each other much better.”

CEC presents Future Proof – Hacjivah Dayimani in G-Star by Walter Van Beirendonck Collaboration, Photography by Zander Opperman, Hair and makeup by Xola Makoba, Styling by Onesimo Bam

With his growing influence in both sports and fashion, Hacjivah Dayimani is proving that rugby is a cultural expression as much as it is an expression of brute strength and skill, and its conservative traditions are worth rewriting of its future. If we think of what rugby has done for our country in South Africa; one can only imagine what it can do in the future, thoughtfully led by figures like Hacjivah Dayimani. 

And in true Hacjivah fashion, he’ll be leading the charge while looking incredibly, incredibly good. 

SHOP G-STAR X WALTER VAN BEIRENDONCK’S COLLECTION HERE

Written by Holly Beaton

 

For more news, visit the Connect Everything Collective homepage www.ceconline.co.za

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Writers Call to Apply with NABU

NABU is a tech-enabled publisher of multilingual children’s books. Their focus is on  creating and publishing culturally responsive, mother tongue stories and books at scale to ensure that children have access to literacy through mother tongue books. NABU endeavours to solve the global literacy crisis so that children around the world can read and rise to their full potential. Their vision is to provide every child with equitable access to literacy by 2030. 

NABU South Africa have launched their ‘Transadaptation Creative Fellowship’

The NABU Transadaption Fellowship is a program for skilled writers and translators who want to learn how to transadapt children’s books. The result of this work will be a collection of 40 NABU books transadapted into Zulu, Xhosa and Afrikaans. Transadaptation is a process that goes beyond traditional translation to convey not just the words of a text, but also the intended emotions, cultural nuances, and creative elements.

The program offered by NABU is a 4-week online transadaptation module organized in 6 classes, for fellows who are looking to strengthen their careers, refine their linguistic abilities, connect with their heritage and rediscover their inner child. Writers of Zulu, Xhosa and Afrikaans will work together and enjoy a sharing and community experience.

NABU is looking for professionals to join their Transadaptation Fellowship in two capacities:

All imagery courtesy of NABU

LANGUAGE SPECIALIST:

Language specialists are responsible for utilising their expertise in literary and language arts to ensure effective communication, comprehension, and interpretation of children’s stories in the mother tongue. This role involves assisting participants in exploring the nuances of language, literature, and cultural context within the workshop’s curriculum. This individual will also help select books from the NABU blueprint to be transadapted into the South African context.

Key Responsibilities:

  • Recruitment support: assist the NABU team in selecting the best candidates for the fellowship. Using their proficiency in the mother tongue, assess the translation tests and provide feedback.
  • Language Development: assist participants in improving their language skills, including vocabulary, grammar, and writing, to enhance their ability to engage with and express their thoughts about literature effectively.
  • Fellow-centred Mentorship: offer one-on-one consultations to address participants’ specific language and comprehension challenges, tailoring support to their unique needs and goals.
  • Assessment and Feedback: evaluate the participants’ progress and provide constructive feedback on their language and literary skills, helping them to continuously improve their output.
  • Proofreading of the fellows’ work: before translations are uploaded, proofread for grammar, punctuation and accuracy.

Qualifications:

  • Native speaker of the mother tongue and having a demonstrated record of using the mother tongue at a high level of skill Bachelor’s degree in Literature, English, or a related field (Master’s degree preferred).
  • Strong background in translation and language teaching.
  • Excellent communication and interpersonal skills.
  • Experience in conducting workshops, seminars, or educational programs.
  • Knowledge of diverse literary genres and a passion for literature.
  • Cultural sensitivity and the ability to explain cultural nuances in literary texts.
  • Patience, adaptability, and a passion for helping others learn.
  • All language expert applicants must submit a CV and a portfolio of activities in the mother tongue (class materials, translations, study materials etc.).
  • Number of work hours estimated: 20, over 6 weeks (recruitment stage included)

Stipend available for the duration of the fellowship is $500 (R 9 178) 

 

FELLOW:

A Fellow is a mother tongue enthusiast, ideally with an educational or creative writing background. NABU is looking primarily for creatives, teachers and educators with an excellent command of the mother tongue, experience in translation and good knowledge of children’s books. All fellowship applicants must submit a CV and a portfolio of activities in the mother tongue (class materials,translations, study materials etc.). All fellowship applicants will take a translation test before being accepted into the fellowship. NABU is looking for 5 fellows at this stage.

  • Number of work hours estimated: 12 hours/week for 4 weeks

Stipend available for the duration of the fellowship is $300 (R5 505)

Class presence is mandatory in order to receive the stipend. 

Timeline and application process steps:

Language specialist:

  • Apply by March 17th 2025 by sending CV and portfolio to [email protected] and [email protected].
  • The interview focuses on their experience as language specialists, working with and for children, having edited and proofread others’ work.
  • Receive acceptance/rejection message March 21th accepted specialist receive Contractor Agreements March 24th assess fellows’ translation tests March 24th-28th.

Fellows:

  • Apply by March 24th 2025, sending CV and portfolio to [email protected] and [email protected]. They will receive a translation test that they need to finalize in 24 hours and send back (to be analyzed by the Language specialist).
  • The interview focuses on their knowledge of the language, experience working with children and/or children’s literature, teamwork and openness to critique and review. 
  • Receive acceptance/rejection messages March 28th EOD accepted fellows receive Fellowship Agreements March 28th

 

APPLY via the NABU website here

Press release courtesy of NABU

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Women Are Dressing For Themselves More Than Ever Before

Women’s fashion has been a persistent battleground, intertwined with our social and political expression in the world. It was only a hundred years ago that it became socially acceptable, in the western context, for women to wear pants; previously, this notion was completely scandalous. Today, we are more empowered than ever to break free from outdated dress codes and expectations, with the rise of our oscillating proclivities across gendered clothing being reclaimed a tool of self-expression. No longer confined by rigid rules dictating what is “appropriate” or “feminine,” we’re embracing styles that reflect our identities, values, and autonomy — and our sartorial preferences are more reflective of our everyday lives, whether across our career, interests or communities. 

Fashion thinkers have been eyeing this movement as a salve in the midst of a political landscape that sometimes would have us believe that progression is obsolete. “For so long women’s fashion was about being flattering, centered on how slim or attractive could appear” says Munashe of the platform In The Fashion Focus, and that, “now women are dressing to prioritising individuality and comfort over conventional sexual appeal.” 

Across fashion, art, film and music— some of our most lauded style icons today are women who embody a fluidity in their dress sense. Think Doechii’s domination of the rap space, rooted in her vicarious resistance against any kind of sartorial norms: for the Grammy’s this year, Doechii worked with Thom Brown to develop a series of looks that paid homage to the legacy of suiting, and this is just one instance in which Doechii’s announcement of herself as a force to be reckoned with, is set against the backdrop of powerful, self-autonomous fashion choices. Iconic. Similarly, Billie Eilish has been that girl for a total immersion in boisterous, boyish fashion— despite any criticism she faced in the limelight from the age of 15, on how she was expected to perform or express herself as a ‘female popstar’, while niche style influencers like Marissa Lepps and Atiya Walcott are building incredibly successful careers from their incredible taste; and as Atiya’s tagline goes, “I’m Atiya Walcott, and I’m incredibly fashionable. Let’s get dressed together.”

Whether its Bella Hadid’s unwritten rules for her off-duty, street style looks; or the ‘shabby chic’ layered legacy of the Olsen twins — as Vogue, explains, ‘How To Dress Like The Olsen Twins This Winter’ — women’s fashion today signals the single greatest truth I believe in when it comes to fashion: firstly we dress for ourselves, and then we dress for the feminine gaze.

 

Doechii at the Variety Awards, via @doechii IG

Marissa Lepps via @marissalepps_ Instagram

I mean, few things are as validating as when another woman compliments your look, right?

Today, our most recent sartorial strides is certainly the influence of streetwear as a scope for dressing that exists beyond gendered notions and expectations. Streetwear titans like Supreme and Palace were once strictly for the boys, but like all good things in a world hopefully striving for progress; streetwear is now fully the domain of women, too. Hoodies, sneakers, and oversized silhouettes—once considered hyper-masculine and reserved for the skater boyfriends and brothers around us—are now entirely mainstream in womenswear. The idea of ‘flattering’ is a concept we must each reconcile with for ourselves;  and this shift away from body-conscious dressing speaks to the deliberative abandonment of fashion in relation to the way women’s bodies have been historically controlled, commodified, and scrutinised. The only rules today are that there are no rules— and to dress for oneself might feel like a simple no-brainer today; but it is a hard-won expression of our place in the world as women.  

Fashion as a form of expression finds itself most distilled when it speaks to self-ownership and breaking barriers on our own terms. As always, I think a short fashion history reminder will help contextualise just how recent it is that the idea of intermixing masculine and feminine notions of dressing: leading ultimately to where we are today, in which these ideals are becoming largely irrelevant. 

For most of fashion history, the boundaries between ‘masculine’ and ‘feminine’ dress were rigidly enforced, with women’s clothing designed to emphasise submission and modesty. Even as late as the 1960s, women in many professions were barred from wearing pants to work, a restriction that only began to shift with second-wave feminism. The idea of blending masculine and feminine elements in everyday dress is a remarkably recent freedom. 

Today, however, the integration of these aesthetics has progressed towards a more fluid self-expression. Women can wear deconstructed suits with delicate tulle, or a structured corset with oversized trousers, without making a political statement—simply because she wants to. This shift reaches beyond borrowing from menswear, toward dissolving the strict binaries that once governed fashion. The ability to mix and match these elements at will is a strikingly modern privilege—one that reflects how far we have come in reclaiming style as an extension of personal agency rather than conforming to any kind of societal expectations.

Yves Saint Laurent’s infamous  Le Smoking tuxedo in 1966 marked a turning point in the history of womenswear. No longer a mere experiment, the suit was now positioned as aspirational womenswear—all at once sophisticated and undeniably sensual. Saint Laurent’s design was groundbreaking in both its aesthetic and in its implications; it gave women a way to command attention and assert authority in a world that still expected them to dress for the male gaze. As the late 1970s approached, the idea of women in suits gained momentum. Feminism’s second wave had encouraged women to reclaim autonomy over their bodies, their careers, and their wardrobes. Fashion followed suit, quite literally. Tailored blazers, high-waisted trousers, and sleek, structured silhouettes became symbols of independence, setting the stage for the power-dressing phenomenon that would define the next decade; the power suit era of the 1980s. As my mom will attest to, nothing was more as utterly self-empowering than donning shoulder pads that commanded presence. 

The 1980s marked a radical departure from previous decades. As more women entered boardrooms, particularly in politics and executive roles, the suit became their armour of choice. This era of power dressing was defined by structured blazers, exaggerated shoulder pads, and sharp lapels—an aesthetic that borrowed heavily from traditional menswear but infused it with an assertive, almost aggressive femininity. The aim was clear: to be taken seriously in a male-dominated world, one had to look the part.

Possibly my favourite era of fashion, and where we begin to see womenswear actively depart from extracting its assertion through menswear, the 1990s ushered in a pared back revolution in women’s fashion. With the excess of the 1980s behind them, designers began to strip clothing down to its essentials. German designer Jil Sander’s evocation of a strict minimalism, championed by precision tailoring and an almost austere aesthetic, was her attempt at redefining femininity through simplicity rather than embellishment. For Jil, women were not dolls destined to be overly adorned and paraded around for a performance of fashion, and she’s quoted as saying that “I felt that it was much more attractive to cut clothes with respect for the living, three-dimensional body rather than to cover the body with decorative ideas.”

Meanwhile, Miuccia Prada introduced an intellectual, anti-glamour approach to fashion, embracing ‘ugly chic’ as a founding principle for Prada’s cult-like ascension in fashion during the 1990s. Paving the way for androgyny as a central theme in womenswear, and rejecting the traditionally ‘beautiful’ and overtly seductive, Prada instead found allure in the offbeat, the subversive, and the intellectual; creating a new kind of luxury that was less about status and more about nuance. This ethos was crystallised in her Autumn/Winter 1996 collection, famously dubbed Banal Eccentricity, which challenged the very notion of what was considered desirable at the time. 

 

Martin Margiela, Fall 1997, photographer unknown, via VogueRunway.com Archive

Celine by Phoebe Philo, Pre-Fall 2012, photographer unknown, VogueRunway.com Archive

The show was a masterclass in defying conventional taste—filled with murky colours that hadn’t been cool since the 1970s, awkward silhouettes, and intentionally mismatched textures; by embracing the ‘ugly’—that which had previously been dismissed as dowdy or unstylish— Miuccia was announcing a guiding position for a new generation of women. She proved that femininity did not have to be soft or overtly sexual; it could be cerebral, ambiguous and even unsettling, and in the midst of all this, one could still be impossibly chic and sensual. Prada is part of the sartorial legacy we have today in rejecting the idea that femininity must be linear or easily digestible, instead offering clothes that challenge what it means to be a woman in any given moment.

This decade also saw the rise of grunge and deconstructed fashion. Designers like Ann Demeulemeester and Martin Margiela rejected the polished professionalism of the previous decade in favor of raw, unfinished aesthetics. By the 2010s, Phoebe Philo’s Céline had redefined luxury womenswear once more, making relaxed, effortless tailoring synonymous with empowerment.

The rejection of hyper-sexualized silhouettes and restrictive garments does not equate to a rejection of beauty, sensuality, or femininity itself, but rather a redefinition of these concepts on women’s own terms. The designers leading this charge—figures like Simone Rocha and Molly Goddard—are reclaiming femininity, and untangling it from the expectation of passivity or submission. Their voluminous silhouettes, exaggerated ruffles, and whimsical layering speak to a form of femininity that is bold and unapologetic, a visual language of defiance that does not need to conform to conventional ideals of desirability. The intermixing of feminine and masculine, as Nina Miyashita wrote for Refinery29 means that “if you follow more traditional rules of fashion, you might look at these kinds of outfits and think, ‘But they don’t really go together.’ And the truth is that no, they didn’t before, but we’ve chosen to reimagine gender, sex appeal and femininity through our wardrobes by choosing to showcase all our preferences at once. And it may look eclectic and mismatched, but that’s kind of the whole point.” 

Womenswear today is centred on expanding the vocabulary of fashion to allow for multiplicity. We are not bound by binary choices of power versus softness, masculine versus feminine. Instead, we can actually wield fashion as an extension of our autonomy, shifting between aesthetics as we see fit. This fluidity signals our deeper cultural progression—one in which our personal expression is finally taking precedence over societal prescription. 

Fashion is our self-authorship, and as Courtney Love so iconically blurted out at the MTV Video Awards in 1998 in response to her recent appearance at the Oscars ( as a female rockstar in a male dominated space), “we as females have thousands and thousands of years of fashion in our DNA. We want to wear nice fucking clothes, it’s part of what we do! If you have an opportunity to go to the Oscars in a fabulous gown and be absolutely fabulous, you’re going to fucking take it. I don’t have to, like, to listen to rules. Who made that rule? Some dumb guy.”

 

Written by Holly Beaton

For more news, visit the Connect Everything Collective homepage www.ceconline.co.za

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Artclub and Friends launch their collaboration with Mr Price Fashion

“We’re all about people, just whatever that means to you,” shares co-founder of Artclub and Friends, Tanya Slater. The local fashion brand with a highly considered design aesthetic and memorable slogan, ‘By Artists, For Artists’ has just announced their collaboration with one of South Africa’s biggest retailers, Mr Price.

Founded in 2016 by Robyn Keyser, later joined by Tanya Slater in 2019, Artclub and Friends has become  synonymous with innovative and timeless pieces built on the ethos of celebrating artists and nurturing  their creative community. This collection is a collaboration first for Artclub and Friends. The limited-edition research  project was conceptualized and developed over two years with Mr Price.  

“We wanted to plant a seed and experiment to see what happens when you apply the design  thinking of a small independent brand, with the resources of a large-scale local retailer. Each element of this collection was deeply considered, and designed with our customers new and  existing in mind. We hope each piece is something that everyone who shops treasures for years to come ” – Robyn Keyser, Founder of Artclub and Friends

Inspired by tried and tested silhouettes from Artclub and Friends, the 16 piece collection features 100%  cotton tees, a striped bowler shirt, suit trousers and shorts, trench coat, everyday bags and the standout  burnout laser printed denim with the signature “by artists for artists” slogan, all ranging from R139.99 – R499.99.  

“Following on from the incredible successes we’ve had from our partnerships with local design talent including Cyla Gonsolves, REFUSE and SinCHUI, this collaboration with the Artclub and Friends team is a testament to how two brands can learn, create and grow together. We’re so excited to expand our Mr Price family with Artclub and Friends” – Kevin Smit, Managing Director,  Mr Price.  

The limited-edition range is available in selected Mr Price stores across South Africa, online at mrprice.com, and on the Mr Price app from 10 March 2025.

 

Press release courtesy of Art Club and Friends and Mr Price

It’s more than a party and you’re all invited – an interview with Tazmé Pillay

What struck me most in this sincere yet playful conversation with Cape Town’s clubkid, queer icon aka ‘Dragmother’, Tazmé Pillay, was confidence. Not just in the stereotypical sense, like the way he started the call with his shades on, but the confidence to fail, to speak one’s mind, to be vulnerable, to support the underdog, to be subversive. In this interview, the depths of Tazme’s confidence reminded me of my childhood: having every inhibition down, dressing up and being a star. I felt disarmed and inspired by Tazmé’s message to us all: challenge yourself to fail, but more importantly just take action.

CEC audience is most certainly familiar with the Cape Town nightlife community The Death of Glitter (D.O.G) and know about the South African art community that is Kutti Collective, but it’s an honor to talk to Tazmé personally and to learn more about this creative force. Many people know him as the ‘mother of the Mother City’s club kids’ and as the creative behind D.O.G and Poppers, but he also works as a freelance music journalist with DJ Mag and has so much knowledge to share. He’s created a life that is so much more than a party, and we’re all invited. 

Grace: Could you tell us a little about your background and what led you to this point?

Tazmé: Growing up I always wanted to be famous but I’ve come to realize that that desire wasn’t about fame. I recognized fame as a symptom of being a successful artist. It’s recognition for your work, not so much recognition for you. As a kid, I was always exploring channels of expression.

Although I was a very natural performer, I never expected myself to be working or building any sort of career in the music industry. I studied acting at the University of Cape Town and as I developed creatively, it was also a case of understanding that perhaps my love of performance also extended beyond just the actor performance. I realized that there’s a lot more to my artistry.

All imagery courtesy of Tazme Pillay

Grace: D.O.G is a leader in the promotion of local queer, trans and gender-non conforming artists, which plays an incredibly important role in representing those who have been marginalised as well as developing a community for self-expression in an inclusive way. Could you tell us a bit about the inception of D.O.G?

Tazmé: I started investing in night life while I was on campus – it was an opportunity for me to explore all the facets of that creative instinct, not just the performer. The Death of Glitter was also about creating space, taking the way that I would present myself and putting it into a larger context so that other people could experience it and other people could find it for themselves.

I’ve always been obsessed with glam rock culture and David Bowie, club kid culture. It’s that really decadent hedonistic era from the late ’70s into the early 90s. I associate that vibe with ‘gender fucking’. I felt very connected to those modes of expression with an anarchical edge. So, when I turned 21, my mom asked what I’d like to do to celebrate. I said, “I want to throw a party, but I want to throw a glam rock kind of era party called The Death of Glitter.” She replied, “Don’t you just want to get a cake?”. 

I did some research and fell in love with the long history of the venue EVOL on Hope Street, and decided that was the perfect location for my 21st. There was a certain kind of energy in the room that night that the manager, Bernard, in particular picked up on. Six months later, we hosted the first public D.O.G and it was packed to capacity – it was called ‘Unsex Me Here’. That’s how it began.

The first five parties that I ever threw were named after quotes from or titles of theater shows because obviously I was that much of a nerd. ‘Unsex Me Here’, ‘Venus In fur’, you get the jist. 

Grace: D.O.G has so many important values in its manifesto, including accessibility and making a utopia, personal expression, liberation, subversion, moving beyond one’s reality and of course, fun. What would you say you’re most looking forward to about future D.O.G events?

Tazmé: Manic frivolity! I just want to create spaces of chaotic fun. The party that we did last year, for instance, which was our relaunch at The Factory, was really beautiful, but I wanted to pull it back to this punk anarchy that reminded me of the early days of Evol: making shit out of nothing. 

Especially at this time in the world, I think there’s a heaviness everywhere. I’ve been very focused on making this particular event something that feels rooted in queer joy and absolute queer chaos. I don’t know if it’s going to be the most comfortable experience. That’s never really something that I try to do. I like spaces to challenge people in a way that might just shift them out of their modes of expectation, out of their comfort zones. In doing that you really do explore the potential of making a queer utopia reality. It’s that subversion. It exploded beyond my expectation and suddenly there was a very dedicated following. It’s still incredibly important to me to be subverting whatever expectations people have.

Grace: I loved reading your review on Greenday live at DHL Stadium. What are some of your favorite sounds of your childhood that have influenced you? It could be another band or perhaps something less archived, like a sound from your youth growing up in Durban.

Tazmé: It’s the sound of my grandmother’s kitchen. I still think about it. That’s a space where I spent a lot of time as a child in particular but also I think it’s a really important space that taught me a lot about strength in femininity.

All imagery courtesy of Tazme Pillay

Grace: I found your writing on the photo essay with Alok-Vaud Menon, captured by Meghan Daniels extremely moving, but further to this, your capacity for expansion, care, support, mobilisation with people in your community is unparalleled. Could you share a bit about what community means to you?

Tazmé: Community is actually the driving force of everything that I do and everything that I make. We’re in the middle of a really terrifying time in the world and now is a time for action. I’m genuinely scared for people and I’m scared for my kids and my sisters because of the sudden spike in far-right thinking and fascism. It’s not a time for us to use buzzwords, it’s a time for us to do. 

There was a point where my practice switched from me looking inward to me looking outward. Community is possibly the most essential facet to everything that I do. I really hope that the things I do and create can continue to bring people together. Even if it’s bringing people together in modes of disagreement, at least it’s creating discourse. 

My process has evolved in such a way that now when I think and I conceptualize things, it’s with that in mind at the forefront and how is it going to affect the community.

This has been a labor of love for so many people. Looking through the archives of our older parties on Facebook shows how this is a history of Cape Town. Seeing images of Brett Seiler writing poems on the wall or Lindsay Raymond painting vaginas. It’s this whole insane congregation. Seeing how everyone has come into themselves is really special.

Grace: You’ve created some of the most iconic looks over the years, including Yzma from ‘Emperors New Groove’ or your own curated creations (like your all-pink-glitter look with the giant bow) – fashion and performance are tools to express identity. What have been some of your most memorable or favorite looks to date?

Tazmé: I love working with people. BLÜNKE for example, who unfortunately has left the fashion world (I’m in mourning) and I created some of my favourite pieces. Calen Hossack made an iconic piece for me for D.O.G last May, which was a PVC gown with a hood and spikes on it – a huge club kid fantasy covered in 1200 safety pins. That look in particular felt like the culmination of everything I had been doing up until this point – there was a refinement and confidence.

Grace: Could you share a little bit about your process, when you’re imagining a setlist, a piece of writing, the art direction of an event, an outfit – are they all very different processes or would you say you have a recipe to draw from to begin a creative endeavor?

Tazmé: It’s a lot of work. I think that people don’t see it though, which means that I’m doing a good job. I need to learn to allow myself to slow down because I feel like my process is just constantly happening all the time. 

All of a sudden my brain is going in a million different directions. I asked my best friend last month, “Do you also have a filing cabinet in your brain? I have this idea and then I put it in a folder in the filing cabinet. Then I’ll come back to it when it fits in place somewhere else. It’s an archive.”

The process for me in bringing something to life. It begins with an idea, spark of inspiration or concept and then I will sit down with my team. Doing this party with Johan (Phijos, Father of the D.O.G) has been the most pivotal thing over the past four years. He’s one of the greatest creator partners I’ve ever worked with simply because he’s one of the only people around me who can say no. I am definitely the type of artist who needs collaborative energies. I can have some really insane ideas that need engineering.

All imagery courtesy of Tazme Pillay

Grace: Toni Morrison said, “Your life is already artful – waiting, just waiting for you to make it art.” You have been so prolifically artful in your life already – embodying and actioning the creativity within you. What advice would you give to people who are perhaps struggling with their creative expression?

Tazmé: Follow your goddamn instinct and make bad art. Fail. Because if you do those three things, you’re going to learn to trust yourself. You’re also going to learn to have conversations with yourself that may lead you to a point where you can create with the kind of confidence that doesn’t depend on other people liking it. There’s so much pressure to be a commercially viable artist or create a certain type of work that appeals to an audience. Fuck that. Make work that makes you feel like you’re fulfilling that thing inside you. If you fail at it, just try again. Keep trying.

There certainly is so much more to Tazmé’s artistry than the clubkid he has been known as. There’s a power in creating a space that acts as a small city, with both public and private spaces, where we are challenged both as a society and to rebel against the confines of our own creative capacities. Chew on that.

 

Written by Grace Crooks

 

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Julia Mestre releases the first single ‘Sou Fera’ from her upcoming album

Bridging past and future, and blending nostalgia with modernity, Julia Mestre’s musical universe expands with the first single ‘Sou Fera’ from her upcoming album. The Brazilian singer, songwriter, multi-instrumentalist and music producer, who won a Latin Grammy as part of the brilliant Bala Desejo, is gearing up to unveil a new project that reaffirms her distinctive sound and aesthetics. Embarking on a new road trip, Julia ventures into uncharted territories with this new single. The track, infused with a road-inspired rhythm, was produced by Julia herself alongside Gabriel Quinto, Gabriel Quirino, and João Moreira.

Sun-drenched Balearic airiness mixed with a relaxed Brazilian boogie groove and city pop sensibilities, ‘Sou Fera’ is rich in the halcyon warmth of a beloved ‘80s mixtape. Julia’s breezy vocal timbre navigates a fusion of influences, including Brazilian icons Rita Lee and Marina Lima, British singer-songwriter Sade and contemporary Brazilian artist, Ana Frango Elétrico. Synth-laden melodies and walking bass, alongside Julia’s light and sensual vocal delivery are a sweat taster to the magic of the forthcoming long player.

With its strong ‘80s influence balanced by contemporary elements, ‘Sou Fera’ captures the transition between the aesthetics of ARREPIADA and the new directions explored in the upcoming album. “The single embodies duality: outwardly, we exude strength and resilience, while inwardly, we are constantly healing and reinventing ourselves. I wanted to reflect this ‘wild woman’ spirit—her sensitivity and determination, always chasing dreams,” Julia explains.

“‘Sou Fera’ was created on the road, living the touring life. It reflects the present moment—the experience of being constantly in motion, discovering new cultures and places, but also dealing with the that this lifestyle brings”, Julia elaborates.

Listen to ‘Sou Fera’ here

 

Press release courtesy of Only Good Stuff

Peter Matson releases ‘Melancolía’ ft. Pahua

Featuring Mexican singer, composer, producer and DJ Pahua, ‘Melancolía’ is the second single taken from upcoming album ‘Hotel PM’, the debut solo offering from Brooklyn-based musician/producer Peter Matson, co-leader of Underground System.

Straight to the point and to the dance floor, Melancolía is a funky, unrelenting workout of a massively layered afro disco instrumentation, that with the addition of Pahua’s beautiful vocal seems to immediately cry out ‘freestyle’ classic.

This song might have a timeless quality about it, but it very much honors its time and place of creation. Jammed through the rose colored glasses of pandemic era Mexico City, this collaboration with longtime friends Peter and Pahua Sotomayor was in many ways, a natural fit. Peter has been traveling from New York to Mexico City to make music and perform for years now, and vice-versa with Pahua. Having shared many a bill and artistic hangout, it came time to properly hit the studio together. The result of this layered disco journey is just that. A groove you never really want to end, begging for eager dancers, remixers, and a ‘just for kicks’ music video Peter & Pahua shot one day wandering the city with Mexican director Diego Olguín.

Says Pau about her lyrics:

“The lyrics of “Melancolía” explore themes of internal struggle, the search for freedom and confrontation with the past. As the protagonist, I go through difficult moments that contain emotional ties or restrictive circumstances in order to find strength in oneself, inviting us to open our eyes to understand the importance of personal liberation, empowerment and resilience.”

About the album:

Releasing April 4th 2025, “Hotel PM” is the debut solo LP from Brooklyn-based musician/producer Peter Matson, co-leader of Underground System. This psychedelic album explores disco and modern electronic sounds, showcasing Peter’s attention to detail and collaboration with artists like Pahua, Kendra Morris, and members of The Rapture, Ibibio Sound Machine and Poolside. Thematically rich, it delves into psychedelic memories, time, and technology’s impact, featuring swirling strings, tight brass, and raw drum programming. Recorded across cities like London, New York, and Mexico, “Hotel PM” invites you to find your escape.

Listen to ‘Melancolía’ here

 

Press release courtesy of Only Good Stuff

Fred Everything releases ‘Love, Care, Kindness & Dubs’

Following his critically acclaimed album “Love, Care, Kindness & Hope”, Fred Everything returns with “Love, Care, Kindness & Dubs”, a collection of alternate versions, instrumentals, dubs, reprises, and unreleased tracks.

The album opens up with Atjazz’s futuristic deep afro version of one of the hidden gems on the album, Asolee. His remix is based around a piano hook and analog synth stabs, sitting on a solid groove foundation, with the arpeggiator from the original rolling in the background.

The second track is an instrumental version of the opening track of the album, Hope Is On The Horizon. A Long Dub Coming is a full re-creation of A Long Time Coming, featuring Sapele. One of the most celebrated tracks on the album, the tempo has been raised quite significantly to get this double/half tempo dub vibe with plenty of tape echo and spring reverb. Never feat. Robert Owens (Alternate Version) is next, with a slight variation on the original rhythm, focusing instead on a 2-step rhythm and a few percussion extras.

 

Following this is a new arrangement of Evening Ghost, made exclusively for Fred’s live show at MUTEK festival this summer in Montreal, and a dub arrangement of Moonrise, also inspired by the live performance. The self-explanatory Something For You (Instrumental) is next as well as the ambient “Beatless Instrumental” version of Soul Love feat. Stereo MC’s.

Broken Flute Thing was written during the album sessions but didn’t make the final cut. A Long Time Coming makes a second appearance, this time as an instrumental, originally created as a backing track for an interview for Dom Servini’s show on Jazz FM in London. The Lazy Dub of Breathe feat. James Alexander Bright is the only song on the album that was previously released on the original remix package.

The album concludes with two reprises, Asolee and A Good Day which make Love, Care, Kindness & Dubs a perfect companion to the original album.

Listen to ‘Love, Care, Kindless and Dubs’ here 

 

Press release courtesy of Only Good Stuff