FiNE team up with Nana Atta for ‘Emandulo’

FiNE, a duo that is quickly becoming a global force in Afro House, teams up with Nana Atta on 2025’s summer anthem, “Emandulo.” These rising stars in electronic dance music have perfectly combined the innovative, boundary-pushing nature of FiNE’s productions with timeless, ancestral vocals by Nana Atta – the superstar voice behind the Afro House classic “iMali.”

Built upon a bed of stadium-like drums, an array of flamboyant melodies, and rich, meticulously crafted layers of sonic sparkle, “Emandulo” is a masterclass in dynamic, textured production – balancing musical sophistication with pure emotional uplift.

 

Listen to ‘Emandulo’ here 

 

Press release courtesy of Only Good Stuff 

Belleruche trio release their first single, ‘Dover Soul’, after a decade apart

Releasing 4 albums on the UK’s Tru Thoughts label, idiosyncratic three-piece Belleruche are back together with their first new material since 2012’s ‘Rollerchain’.

Dover Soul‘ – a song of little tragedies. Belleruche are back making music after a decade apart. Uptempo and bizarrely uplifting, ‘Dover Soul’ is the first of a series of releases.

A decade older, possibly wiser and certainly more thoughtful, Kathrin deBoer, Ricky Fabulous and DJ Modest have recorded new music that pulls at the thread that was left by Belleruche and which interpret our varied experiences through a curious window.

 

Writing and producing music can seem like a luxury. Over the period of not recording together the trio have worked hard, teaching, caring, building, in different parts of the world, in different ways with different people and results. It seemed strange then, when the opportunity to write and record music together again arrived, how the pieces seemed to fit together in much the same way, as they did before.

The band are sincerely happy with the result, the tracks finished so far seem to have an emotional resonance that carries on from the previous records we made but have an additional attitude and tone that reflects the complicated modern world we live within. 

Listen to ‘Dover Soul’ here

Press release courtesy of Only Good Stuff 

France Bans Influencers from Promoting Ultra-Fast Fashion Brands

France, the arbiter of sartorial heritage, has taken a big step towards challenging the future of fashion. The French government has passed a major amendment to its climate bill aimed at ultra-fast fashion, cracking down both on the brands and the influencers who promote them

France’s challenge to fast fashion now includes banning influencers from promoting the worst offenders, by adding penalties in the form of environmental fines and advertising restrictions, as well as sanctions. These measures target the hyper-speed, hyper-cheap models of companies like Shein, Temu, and Aliexpress – brands whose business relies on algorithm-driven trend replication and relentless product drops. Under the new law, influencers in France are prohibited from partnering with or promoting these companies across social media platforms, with the aim of reducing the cultural demand that fuels overconsumption.

The penalties are designed to escalate based on the volume of items produced and sold, sending a financial message to companies profiting from unsustainable practices. Perhaps more significantly, the unprecedented inclusion of influencer marketing in the bill acknowledges how deeply enmeshed fashion consumption is with digital culture, and redirects some of the responsibility back to consumers for their participation in fashion’s culture of hyper-consumption. In France’s view, the problem is equally what and how something is made, and how aggressively it’s sold to consumers. Influencer hauls have become symbolic and literal expressions of this aggression. By targeting the entire ecosystem, from production to promotion, France is laying the groundwork for a new regulatory model that recognises the social and environmental cost of fashion’s current pace. 

Photography by Artem Podrez and Ron Lach, via Pexels

To be clear, this is not an outright ban on fast fashion. The likes of Zara and H&M are still on the racks, and Shein’s website isn’t blocked in France. The new legislation builds on France’s existing anti-waste and circular economy laws, first introduced in 2020. This latest update is a signal that voluntary sustainability commitments and marketing fluff have done little to dissuade the behaviour of both brands and consumers, and that a policy with penalties might be the only thing to ensure compliance, especially as the industry refuses to regulate itself.

Social media personalities have become central figures in ultra-fast fashion’s meteoric rise. With discount codes, glossy hauls, and hyper-targeted content, they have become digital storefronts for brands pumping out thousands of low-cost garments daily. By cutting off this channel, France is attacking the machinery of demand, and it’s a recognition that culture, and what we see, aspire to, and emulate, is as important as carbon emissions and labour practices when it comes to reshaping the fashion system.

Very honestly, it’s long overdue. For years, influencers have played a role in normalising disposable fashion cycles, often with little accountability. Now, in France at least, that role comes with consequences.

At CEC, we have often recognised the class differences between access and choice, acknowledging that fast fashion can facilitate a sense of inclusion in a world fractured by wealth disparity. Still, in South Africa, our local retail industry and economy has taken a massive knock, as the likes of Shein and Temu now offer local consumers unfettered access to ultra-cheap clothing, delivered directly to their doors, and often bypassing traditional import duties and undercutting local brands on both price and speed.

Shein alone made $38 billion in revenue in 2024, moving faster and more aggressively than any legacy player ever dreamed. Their algorithm-driven model mines trends from social platforms, uses predictive analytics to identify demand before it emerges, and delivers new products in days.

While this bill is a big move, it falls short of addressing an elephant in the room; namely, the culpability of traditional fast fashion brands like Zara and H&M – whose business models also depend on high volumes, outsourced labour, and short design cycles. Their influence is still protected under the veil of legitimacy, despite having pioneered many of the same exploitative systems. 

It’s convenient to frame this issue as an external one, driven by Chinese platforms, but European and American fashion empires have long relied on similar mechanisms of social and ecological exploitation. If this regulation is to be credible long term, it must widen its lens. One reason for the selective targeting may be geopolitical convenience, as it’s far easier to go after ultra-fast fashion brands like Shein and Temu, which are based in China, than to confront European-owned giants like H&M and Zara. Trade relations within the EU (Zara is Spanish-owned and H&M is Swedish-owned) add layers of complexity, making it politically and economically more difficult to impose restrictions on companies operating within the bloc, even if their business models are similarly exploitative.

France’s move is a clear acknowledgment that we can’t shop our way to sustainability. It signals a willingness to interfere with business-as-usual, and it’s a rare example of government policy catching up with cultural realities. Still, we must stay clear-eyed. These penalties are relatively modest; just a few euros per garment, and enforcement will be a battle. Each of us must contend with the ethical battle of fast fashion and clothing designed to expire by next month, and created out of algorithmic analysis of our wants and desires online. 

Written by Holly Beaton

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‘Smoking Kills’: An ode to the Club Bathroom shot at the namesake Melville Bar

Johannesburg and Pretoria-based creatives and friends, Cebo Mtshemla, Liso Ceza and Langelihle Bulose present their editorial project, Smoking Kills – a photographic love letter to Johannesburg’s third places, specifically the now-threatened bar of the same name.

About two weeks after they shot the story at Smoking Kills in Melville, the venue was asked to close due to residential neighbourhood noise complaints, even after efforts were made to soundproof, remove speakers and stop outdoor events. This sparked uproar amongst the local patrons and as a result a petition, which can be viewed here, started to circulate among queer artists, musicians, and regulars who’ve long considered it a home. “The timing lends the project a quality that we didn’t anticipate, but one that now feels necessary to share as a story of Johannesburg’s disappearing third place. The work sits at the intersection of fashion, urban memory, and resistance”, they share. 

Cebo Mtshemla goes on, “These images were shot in the Smoking Kills bathroom as it was a very obvious story for us to tell. We wanted to document traditional third place activities in our actual third place. Chris, the owner, and his amazing team let us in there the whole day and now, two weeks after shooting, we are signing petitions to keep this space open. 

When asked about the primary inspiration behind this photographic editorial, they shared, “We’re friends that happen to be creative and naturally wanted to create together. We are young creatives working for other people and wanted a second to make something of our own. In admiration of Johannesburg party culture, the story leads with an editorial shoot, captured entirely on film, focusing on South African streetwear, styling, and subcultures. Casting real party people. The Club Bathroom is the Real Main Stage, a love letter to femmes, queers, girlhood, partying.”

Art Direction and Styling by Cebo Mtshemla and Liso Ceza, Photography by Langelihle Bulose
This project was born from a sentimental connection to the space and is a visual representation of this. Traditionally, third spaces are those that are neither your home nor work but a public, often free area that acts for community building and connection such as a park or library.

Liso shares, “Third spaces are where connections are formed. Film club is one of those spaces, although going to a cinema has gotten expensive. It’s nice to meet up with people or friends who care about films and discuss them over dinner.”

Cebo adds, “The idea of this shoot was to put traditional third place activities in our actual third place. I listen to stories of ice cream dates my parents went on at Marcel’s or movie weekends. And while Bioscope with friends and hikes is still on itineraries for many young people, parties are just as much and oftentimes feels the most intimate. Even more so, when you have a moment of quiet. Which will most likely be in the bathroom.”

The Club Bathroom is the Real Main Stage is a fashion editorial celebrating Johannesburg’s party culture, femininity, queerness, and youth expression through the lens of the club bathroom. The piece is being developed alongside a short film titled ‘These Things Happen (in a Club Bathroom at 2AM)’. Each project lives independently but speaks to a shared visual and cultural universe.

Bathrooms are not just transitional spaces. They are often, especially in nightlife scenes, spaces of softness, true intimacy, transformation, confession, reconnection.

In their words, “This piece is a love letter to that experience.”

Art Direction and Styling by Cebo Mtshemla and Liso Ceza, Photography by Langelihle Bulose

Photographer, Langa, continues: “We put this project together to try to amplify the importance of bringing people together and amplify these somewhat intimate moments we share with each other. Smoking Kills is important. Joburg party culture is important. And often these left of field spaces, which are slightly obscure, don’t get enough attention. We need the next generation to keep these spaces alive.”

“As a queer person, I appreciate SK how this establishment fosters a judgment-free zone, allowing people to let loose and be themselves. The bathroom, in particular, became a spot where I’d catch up with old friends and make new ones, adding to the venue’s charm.” – Liso

When asked about some of the key visual inspirations behind the making of the imagery, Liso says, “Scanned ad campaigns from old magazines, specifically from the beginning of the 21st century and the dawn of the indie scene of the early 2010s.” 

The film treats the club bathroom as a third place where people are briefly allowed to be fully themselves. In this room, people fix their makeup, tell secrets, cry, flirt, breathe, fall apart and come back together. It’s where connection happens in the middle of loudness and where relationships can be fostered. 

 

Art Direction and Styling by Cebo Mtshemla and Liso Ceza, Photography by Langelihle Bulose

CREDITS

Art Direction and Styling: Cebo Mtshemla and Liso Ceza

Photographer: Langelihle Bulose

Lighting and Photographer Assistant: TK

Muses: Thatohatsi Kuwane, Kim Huysamer, Madison Day, Sisipho Madubela, Nathan Brand, Kiran Singh

Fashion: Viviers, Diesel South Africa, Levi Strauss, Kiran Singh

Accessories: Broke, Lab Grown Studio

Location: Smoking Kills Bar, Johannesburg, South Africa

Special Thanks: Chris and SK Team

 

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Cold Chinese Food releases their new single ‘Ethiopian Coffee’

South African musicians Cold Chinese Food return with a new single, “Ethiopian Coffee”, the first single from their forthcoming album. The track is now available on all major streaming platforms, accompanied by a cinematic music video on YouTube.

Rooted in experimental hip-hop, soaked in jazz, and laced with cultural introspection, “Ethiopian Coffee” reflects the duo’s journey from Johannesburg’s melting pot to the world stage. Cold Chinese Food duo consisted of Sam Turpin and ILLA N. “This project has been in the works for quite a while,” says musician-producer Sam Turpin. “Growing up around global cultures and musical families, hip-hop became the language through which we could speak. There’s a lot of jazz and coming-of-age themes in the lyrics, but also a real openness to what music can be.”

The single draws inspiration from life’s pauses — the quiet, grounding ritual of making and drinking coffee. Its visuals (shot between Joburg and Cape Town) are a passport into the duo’s multi-sensory universe.

 

“If this project had a visual identity,” Turpin explains, “it would look like a multi-coloured travel brochure with stamps, food tips, some bling ads — and a few surprises along the way.”

While originally formed by Sam Turpin and ILLA N, the upcoming album includes the broader Charles Géne Suite collective.

“Ethiopian Coffee” is a signal of what Cold Chinese Food stands for: independent artistry, cross-cultural collaboration, and music that lives outside of labels.

Listen & Watch Ethiopian Coffee

Watch the video on YouTube

Stream the single on: Spotify | Apple |Soundcloud | Bandcamp

Connect with Cold Chinese Food on social media

Instagram 

Twitter

Facebook

 

Press release courtesy of Cold Chinese Food

Nanette releases her single ‘I’m Not Psycho’ ahead of her EP ‘Painfully Happy’

Hot off her electrifying performance opening for UK R&B star, Sasha Keable, rising South African sensation Nanette releases her captivating new single “I’m Not Psycho” on all streaming platforms. 

Produced with cinematic tension and lyrical precision, “I’m Not Psycho” dismantles the “crazy ex” narrative by exposing the manipulator’s ultimate fear – losing control of the monster they created. Nanette’s lyrics “Look what you’ve made me… You don’t get to leave me!” capture the thrilling metamorphosis of a woman who refuses to let her perpetrator walk away unscathed from the monster they created.

Like Harley Quinn the protagonist isn’t insane, she’s a PhD holder branded a ‘crazy ex’ by the very lover who demanded her transformation, then fled the consequences. The haunting chorus, “I’m not psycho, I’m in love, I’m on drugs…” reveals that the true addiction is not to the man but to the warped reflection he engineered.

“When someone tries to define your sanity, sometimes the most radical act is to lean into their accusations – but on your own terms,” says Nanette.

More of a psychological thriller than a break-up ballad, “I’m Not Psycho” celebrates the terrifying beauty of a woman who weaponizes the same narrative meant to silence her.

Connect with Nanette:

TikTok: @officialnanette

Instagram: @officiallynanette

X: @officialnanette

YouTube: @nanetteofficial

 

Listen to “I’m Not Psycho” here

 

Press release courtesy of Sheila Afari PR

Bree Street Picnic: Reimagining the Streets

The Bree Street Picnic is part of an ongoing research and public art project that explores collective-making as a tool to grow community and activate public space. Over the course of 2 months, volunteers joined public sewing workshops and donated fabric to complete giant picnic blankets. Each blanket contributes to a growing collection of ‘soft public infrastructures’ that are prompting questions around how to make cities more human-centered, welcoming, comfortable and fun.

“For cities to evolve, they require programming that helps people think differently about how we define and use public space. The Bree Street Picnic Blanket meets this brief and is a good example of how to unlock the public potential of our streets.” Shares Roland Postma, of Young Urbanists. 

 

Imagery courtesy of Picnic and The Maak

Initiated as part of Young Urbanists’ car-free street experiment, The MAAK and Faith Shields (‘Picnic’) hosted public sewing workshops in the middle of Bree Street every Sunday for two months. Along with hundreds of volunteers, donated materials were stitched into community-scale picnic blankets, reimagining the street as a shared, people-oriented space. Rooted in spatial typologies (kitchen, lounge, garden etc), and inspired by public prompts/input, different blankets were created to suggest unique urban activities. Some are stitched together with details to prompt movement or a specific action, while others invite reflection, pause or rest. In this way, the blankets are conceived as rooms without walls: an evolving floor plan that offers a new reading of the City’s surface—a coded landscape that encourages curiosity, interaction, and use.

“As strangers sat side-by-side, sewing and chatting, they slowly helped transform one of Cape Town’s busiest roads into a soft, shared community space. It was amazing to see fabric as both the material and the method to dream of a more welcoming, more human City for all.”– Max Melvill (The MAAK)

To celebrate the first phase of the project, the blankets were rolled out across the length of Bree Street for a giant public picnic, reclaiming the road as a fully pedestrian space. Local creatives were invited to activate each blanket in response to its spatial logic. Studio H co-created a 20-meter street sandwich with public participants from the ‘kitchen blanket’. The Jazz Cult performed live jazz from the ‘stage’, while modular seating and decor in the ‘living room’ was provided by artist Lebo Kekana x furniture designer N I S H and LOOKBOOK respectively.

“My experience of the project was that people felt safe and at ease breaking down any barriers for interaction and inviting people to step outside of the familiar and engage with broader community action. The different blankets helped facilitate this by providing unique and unexpected tools for public interaction: be it a dance floor, collective salad making or communal reading space.”Faith Shields (Picnic)

Imagery courtesy of Picnic and The Maak

The softness and scale of the picnic blankets challenge the hard, exclusionary nature of car-centric urban environments and offer a more welcoming, human-centred alternative. In a country where access to quality public space remains deeply uneven and heavily policed, the act of being comfortable together in public becomes a powerful civic gesture. With this in mind, as the project—and the collection of blankets—continues to grow, like-minded collaborators are invited to use them to host further public events and community gatherings. Each new blanket activation serves as a simple yet radical proposition: that comfort, collectivity, and public joy matter.

About The MAAK

The MAAK is an award-winning architecture practice based in Cape Town, South Africa. Driven by process, people and materials the studio specialises in community, cultural and public-oriented projects. The MAAK was co-founded by Ashleigh Killa and Max Melvill in 2016.

Visit their website: www.themaak.co.za 

Follow The Maak on Instagram: @the.maak 

 

Press release courtesy of The Maak

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Fashion Brand Bone Koboyi on Doing It For Kigali, For Rwanda and For Africa

The age-old adage “necessity is the mother of invention” never rings more true than when we cast our eyes across the continent. African designers face the tall order and defining task of pursuing their artistic visions against the odds—limited resources, infrastructural constraints, and global underrepresentation. There are ways of creating that necessitate invention, and Ras Maurice’s Kigali-born brand, Bone Koboyi, is no exception.

Founded in 2020 during the initiatory rite of the pandemic—a time when many creatives took the plunge to pursue their dreams—Ras began seriously translating his technical skill, learned through the tutelage of an elder tailor in his neighbourhood, into the foundation of the brand. As he explains, Bone Koboyi is a vessel, and Ras is a multidisciplinary artist whose collections always gesture toward a broader, mixed-media world.

“Bone Koboyi is my mission,” he notes. “I want to show that we can make something from nothing, that we can use our own hands, our own stories. The dream is to take what people call waste and turn it into a new kind of future. To prove that Kigali can speak fashion just as loud as anywhere else in the world.”

Imagery courtesy of Bone Koboyi, Photography by Umberto Santoro

Ras explains that the idea of upcycling, though now a flex worldwide, was his only option to create. “I started making clothes using what I had — my dad’s old shirts, my mom’s dresses, even my own worn T-shirts. That was in 2018, just after high school. There was a grandpa in my hood who made suits, and he is the one who taught me how to sew. We worked from a small space, mostly tailoring suits for other people, but every evening I would collect the leftover fabric and use it to create my own designs.” He shares that in Kigali, access to fabrics, trims, and capital can be limited, though Ras didn’t wait for perfect conditions—instead, his creativity became the only condition. Upcycling is his  refusal to let material scarcity dictate his imaginative reach, and what began as a means of expression through necessity soon developed into a signature approach: turning fragments of the past into wild, forward-facing silhouettes. Bone Koboyi’s aesthetic is rooted in this resourcefulness, with each garment telling a story of reinvention and movement.

Kigali as a city is a living palimpsest, with Rwanda’s painful history in the 1990s, and its colonial history prior, to reforming as a layered imprint to build upon. Today, the city is buzzing with ambition, orderly and visionary, as it nurtures a new generation of creatives who carry both memory and momentum in their work. “We’re still preaching, you know? It’s like being a pastor — telling people this is streetwear, this is art, this is ours,” Ras explains, on building a contemporary creative movement in his country, “a lot of people here still don’t fully understand what we’re doing or what streetwear even means. But slowly, they’re getting it. When they see a finished piece, they’re always shocked. They ask, ‘You made this?’ And I tell them yes, my clothes from recycled fabric, from what was thrown away. We’re showing people in Rwanda that this too is fashion, this too is valid, and it comes from here.” Africa’s creative youth face an interesting challenge, in that there is a tension between our view of the world outside the continent, and yet a profound knowing of the ingenuity rooted here. Still, the need to decentralise ourselves and others from Western hegemony—or the inherited gaze that often defines value through Eurocentric standards—is a long-term, generational unlearning.

Aesthetically, Bone Koboyi is a wonderland of fabrication, silhouette, and deep, deep coolness as a guiding sensibility. With tie-dye and painting, indigenous fabrics, and upcycling, the brand is experimental and unmistakably rooted.

On his start, Ras explains that, “In 2021, I had about 20 garments that I’d made from leftover fabrics, and I wanted to do something different — to introduce my vision through film. So I shot my first fashion film, Step — or Inambe in Kinyarwanda — because it was my first real step. I directed and styled it myself, just trying to tell a story visually about who we are. Then in 2023, that same film got selected for Fashion Clash Festival in the Netherlands and ranked in the top five fashion films. That moment was big for me — to go from my hood, from making clothes late at night in someone else’s workshop, to an international stage. It gave me the courage to keep building.”

With experience as an assistant designer at Rwanda’s most notable luxury fashion house, MOSHIONS, Ras describes the opportunity as formative: “That space meant a lot. It was where I was working with other creatives too, we shared a studio and a vision for Rwandan design.” Now, as Bone Koboyi evolves, Ras is in search of a new home for the brand, one that holds space for collaboration and cultural expression. “People suggest putting my clothes in boutiques,” he says, “but I always tell them — they don’t really understand what I’m doing. What I’m creating is art and culture, and a different frequency.” 

The question of commercial viability is fashion’s biggest hurdle around the world — often the very reason investors tend to shy away from London Fashion Week’s most radical and iconoclastic talent, as an example, as creativity without compromise rarely fits into clean margins or retail rack systems; especially when it challenges the dominant narratives around value and ownership. Still, it is worth the fight: as I’ve often said, the beauty in the infancy of our local fashion industries is the flexibility to map out our own terms. 

Ras’ latest collection is titled Exodus, and it’s his most personal yet. Shot by Umberto Santoro in the streets of Kigali, the collection is weighted by the search for belonging. There’s an intensity to the garments — a spiritual depth and presence that feels both ancestral and futuristic. “I started working on Exodus in 2023, but really, it’s been building for years,” Ras explains, “this collection is something deeper — it’s research, painting, storytelling, emotion. I hand-painted some of the fabrics because I needed my own marks, my own energy, inside the clothes. Every piece has a kind of memory embedded in it. I’ve worked on other collections before, but Exodus is my most spiritual and powerful one so far.”

Imagery courtesy of Bone Koboyi, Photography by Umberto Santoro

Ras tells me that fashion is growing in Kigali and in East Africa. He showed at Nairobi Fashion Week in January, and the response was everything he had hoped for. “Bone Koboyi is for all of us. It’s the community, the continent — it’s Africa. It’s something that’s growing every day. We’re making clothes, we’re telling stories, building the lifestyles we always wanted. When people wear our work, I want them to feel that; to feel like they’re wearing something powerful, something that carries love, energy, struggle, and hope.”

There’s something undeniably sacred about the way Ras approaches his work, as a conduit for collective spirit. “I do almost 80% of the work myself — research, sketching, pattern manipulation, sewing. But I also work with tailors and other artists, because when we create something, I can include the spirit of them within the brand too.” In a world obsessed with individuality, Bone Koboyi stands apart by honouring collaboration as a kind of communion. “Every piece carries many people’s love, smile, and energy. That’s why it feels alive and that’s why it moves people. You can feel the power when you touch it.” Shot among the unfiltered rhythms of Kigali life, Exodus is an ongoing artefact — a collection breathing with the spirit of place and intention.

Ras doesn’t shy away from the vulnerability it takes to stay true to one’s vision, especially in a market that often misunderstands experimentation. “It’s risky, you know, to just keep creating from your vision — especially here. Sometimes you feel like maybe you should just make what the market wants, just to survive.” Instead of compromise, Ras chooses courage, as he notes that “I want to build a safe space through my clothes, something you can wear and feel protected, seen, loved.” In a time when so much fashion feels hollow or performative, Bone Koboyi reminds us of what it means to create from the soul: unwaveringly so. 

May the world return this blessing to him, tenfold. 

Written by Holly Beaton

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Your SS26 Menswear Runway Round-Up

Menswear is still wildly underrated. Season after season, it’s where some of the most boundary-pushing and emotionally resonant work happens. The best designers know that to design for men is to engage with codes—masculine, feminine, functional, performative—and then to rewrite them, and SS26 was no exception. Manhood as a gendered construct is totally up for debate in the zeitgeist, and my overall feeling from this season is that manhood can be rewritten to express utter delight; what a funny and welcome feeling to hold, under the patriarchy. From landmark anniversaries to debut collections, the men’s shows this season were steeped in nostalgia (fashion’s favourite sentiment) while gazing forward with radical clarity. Below is a round-up of some of our notable collections that have just taken flight. 

Jonathan Anderson’s Dior Debut

First thing’s first, the most anticipated show of the season; and one thing about Jonathan William Anderson? He’s going to mix playfulness and reverence in one seismic swoop. In his debut at Dior, where he now leads the house across menswear, womenswear, accessories, and more, a perfect precision of tradition and subversion was underway. Referencing Christian Dior’s enduring love for the tailored silhouette—rooted in the late designer’s post-war New Look revolution—Anderson brought in his signature irreverence: oversized, deconstructed cargo shorts, smoking jackets, lithe waistcoats, layered pieces, and even puffer jackets. Despite the range of sensibilities at play, the collection maintained a deep cohesion, and this appears to already be the recalibration that the previously siloed house had so desperately needed. JW is a creative director in the truest sense; showing once again that he has the mastery and thoughtfulness to carve out precisely what a brand needs to say and do, now. Anderson—lauded for his eponymous label and for the now-legendary reinvigoration of Loewe (arguably one of fashion’s most profound acts of resurrection) has long balanced the line between sculpture and wearability, humour and thoughtfulness. With this collection, JW dressed a new Dior Homme: intellectually sharp, emotionally textured, and delightfully unafraid. 

I’ve not been this excited for Dior since darling John Galliano’s exit in 2011.

All imagery via Gorunway.com

Julian Klausner Debuts at Dries Van Noten

This season marked Julian Klausner’s highly anticipated debut at Dries Van Noten, following the founder’s departure. Menswear has always been foundational to the house—Dries launched his menswear line in 1986, seven years before branching into womenswear. Klausner demonstrated a cerebral yet tactile approach to tailoring, and brought a sense of rooted continuity while reawakening the archival elegance and sensuality Dries was loved for. His approach nodded to the brand’s romanticism, but injected it with a new clarity; across the myriad of patterns and prints key to the Van Noten empire, the injections of crimson red and the feminine silhouettes sent me into a state of revelry. What a debut, executed with such exuberant joy. 

All imagery via Gorunway.com

Jacquemus’ Emotional Family Tribute

I’ll be the first to admit that I’ve tended to view Simon Porte Jacquemus as a master of advertising and experiential design, rather than as a very serious designer. This might be because of the run the label has been on in creating virality and hype, often leaving me wanting more in terms of technical finesse and depth of silhouette. Well, I stand corrected — his La Paysan collection is perhaps one of the best shows I’ve seen in a long time, with so many pieces I personally covet. Then, there’s the incredible story behind it; beyond artful, the collection is a heartfelt homage to his Provençal roots. Born and raised in the south of France, Jacquemus drew from the sensory memories of his childhood — the sun-drenched landscapes, the textures of rural life, the utter chicness embodied by the women who raised him and the boys he looked up to, with a unisex show that encompassed his roots. I just adored the iterative take on ‘hoop skirts,’ inspired by his grandmother (who, by the way, has never missed a single one of his shows, and stood tearfully in awe afterwards). There was something deeply touching in the way he reimagined rural femininity and masculinity through sun-washed linens, crisp shirting, pops of bold colours, and silhouettes that spoke of both structure and softness; it all felt grounded and incredibly poetic. In this instance, Jacquemus didn’t require spectacle to speak; the collection and story were irrevocably powerful. More Simone, please. 

All imagery via Gorunway.com

Ziggy Chen’s Subversive Naturalism

China remains hugely underrated in global fashion discourse, despite its deep aesthetic traditions and growing contemporary visionaries. Shanghai, in particular, is rising as a cultural force from the East. Shanghai-based designer Ziggy Chen’s latest collection is a masterclass in this synthesis. Remaining true to his established codes, Ziggy creates his own fabrics — often in wool, linen, hemp, and cotton — with an emphasis on comfort, texture, and the kind of subversive, slouched naturalism that I want to envelop myself in. His silhouettes are loose and softly tailored, eschewing rigidity in favour of a lived-in, emotional presence. The anti-fashion sentiment is noted in the understated detailing, in-house fabrication and the refusal of flashy trends; as a designer, Ziggy knows who he is and what he wants to say. This is natural, organic — almost spiritual — armoury. CEC’s very own Candice Erasmus was in attendance at the show representing South African media, and suffice to say, we’re obsessed. 

Imagery via @ziggychen IG and CEC’s EIC Candice Erasmus

Wales Bonner’s ‘Jewel’ and a Decade in Paris

Celebrating 10 years of her namesake label, Grace Wales Bonner staged her SS26 show in Paris with a collection titled Jewel—an exploration of heritage, as always. Wales Bonner’s tender, intellectual take on diasporic identity and Black masculinity, and as the star of this year’s Met Gala; she is still in an immaculate place, a decade later. This season included the label’s continued footwear collaboration with Y-3, blending Adidas’ sportswear codes with her signature tailoring and embellishment. It was a restrained show, a decade of reshaping the men’s fashion canon.

All imagery via Gorunway.com

Rick Owens’s ‘Temple of Love’ at Palais de Tokyo


Rick Owens is a prophet of theatrical decay, and SS26 was among his most emotionally charged spectacles. As devotees of the Owenscorp tribe filed in (it’s perhaps the only show in which most of the guests are head-to-toe in their own archival Rick) and titled Temple of Love, the show was staged at the Palais de Tokyo, where models descended into a literal baptism via the Seine-facing fountain. Rick’s dedication to doing precisely what he wants is always an intense joy to see. A master of industrial romance, he sent out silhouettes sliced, slashed, and soaked. Glam as ever, sexy as hell.There were deep V vests printed with his birth star chart, urinal-photo hoodies, and all manner of pieces rendered void of practicality. Leather cloaks hung like scorched wings, biker jackets were dissected to reveal flesh, and fringed fabrics moved like shadows in water. Rick offered myth and messiah—ritual and ruin, and exalting the male-form as his offering to the gods; muscles, muscles and more muscles. At a time when our world feels flung toward fascism and the chokehold of oppressing liberties are so horrifying commonplace, Rick always reminds us that the outcasts and keepers of the shadow realms are our eternal safety net; and weirdness and freedom will always, always win. 

All imagery via Gorunway.com

Acne Studios Celebrates 30 Years and Counting

For their 30th anniversary, Acne Studios revisited its origins. Creative Director Jonny Johansson looked to the archives—specifically his 1998 sketchbooks. The result was a seventies-adjacent take on modern utility: denim jeans (Acne began with denim, so its deep lore), bomber-nylon cuttings, and slouchy silhouettes that paid homage to the brand’s late-90s underground roots. The collection was a clean and clear articulation of androgyny and decadence; referentially seventies, with a louche confidence and silhouettes and an ease to the tight proportions—slouchy, but deliberate—cut through with Scandinavian precision.

All imagery via Gorunway.com

 Junya Watanabe’s Precision and Power in Restraint

In stark contrast to the maximalism of other shows, Junya Watanabe presented a tightly edited 12-look collection focused on the perfect blazer. Watanabe, long known for his deep technical innovation and cultish following, used restraint as a statement. The looks channelled a kind of ’70s rock aristocracy—blazers that felt pulled from a Led Zeppelin tour wardrobe, reworked through a Tokyo lens. Understated but razor-sharp, the archives of rock ‘n roll, punk and grunge continue to be Junya’s deepest source of edification. 

All imagery via Gorunway.com

Prada Kinda Misses The Mark 

This was the first Prada menswear show since relocating to its vast Fondazione Prada. Men’s bloomers? Oh my god, yes please, alongside other bold colours and tracksuit style moments. Raf Simons and Miuccia Prada’s creative duoship has always been about tension and contrast: Raf’s subcultural severity meeting Miuccia’s conceptual irony. But overall, across 57 looks, the show felt slightly lacklustre—visually refined, yes, but emotionally misplaced, in my humble opinion. As Diet Paratha pointed out—the British South Asian media platform and witty offshoot of Diet Prada— the ‘puri-style’ leather sandals that walked the runway bore a striking resemblance to traditional styles made by leather artisans in Rajasthan, India. Yet, no credit or context was offered? In a house known for intellectual rigour and self-awareness, the oversight feels very disappointing and out of touch.

All imagery via Gorunway.com

Louis Vuitton’s From Paris to India

Fashion has a long-standing love affair with India, and with good reason. The subcontinental country is replete with some of the world’s richest textile histories, masterful craftsmanship, and layered cultural codes. To understand India is to invoke opulence, so, it’s no wonder that Pharrell Williams’ Spring-Summer 2026 Men’s Collection for Louis Vuitton charted a course from Paris to India, fusing dandyism with the sun-drenched textures and sensibilities of Indian sartorialism.

Where Prada flirted with cultural appropriation this season, Pharrell’s Louis Vuitton leaned into cultural appreciation, through actual collaboration and reverence. Set against a life-sized Snakes and Ladders board designed by Studio Mumbai, the show unfolded as a meditation on tradition and nature. Garments in faded silks, bouclé checks, and sun-bleached tones echoed wanderlust; a sentiment that reverberated with stunning effect this season. The collection revived The Darjeeling Limited motif across embroidery, luggage, and accessories. Footwear and bags were rich with patina, while handcrafted details—lace, beadwork, metal yarn—celebrated artisanal savoir-faire. From check-woven shell suits to gem-encrusted Speedy bags and marble chess sets, the spirit was tactile and time-worn; and oh so delicious. 

All imagery via Gorunway.com

Bluemarble’s Heavenly Grunge, but Make it Côte d’Azur

Anthony Alvarez continues to hone Bluemarble’s signature mix of global nostalgia and coastal exuberance. This season’s collection was inspired by the cable car that connects Toulon to Mont Faron in the South of France; mignon! Known for merging streetwear ease with couture-level detail, Alvarez delivered a collection full of sun-drenched, mountain-breeze duality. Grungey silhouettes were worn by beautiful boys with godlike bone structures and blasé expressions, who you’d love to smoke a joint with—effortless and luminous, their deadpan expressions gave way to their adornment in all manner of colour and drapery. Alvarez’s Bluemarble is definitionally cool

All imagery via Gorunway.com

Written by: Holly Beaton
For more news, visit the Connect Everything Collective homepage www.ceconline.co.za

Humanity Breathing In Colors: The Pride Behind MOONGA K.’s ‘OUTLAW’

One of my favourite universal love languages is acts of service and there is nothing I find more riddled with unconditional love than the act of rebellion with a cause. The bravery to love something or someone with such purity that you are willing to lay your life on the line to be able to create lifelong memories with them. There is no community that yields this undying love quite like the LGBQTIA+ community, in the face of social pressure for conformity, violent outcasting, historical erasure for their contribution to social progress and being stripped of fundamental human rights, queer folk have loved and lived despite the obstacles thrown at them. 

Similarly, we can also draw a correlation of love and resilience to black history. From colonisation, slavery, the Sharpeville Massacre, Soweto Uprising and everything in between there are countless examples of how the black body strived for the right to exist, build family, love freely and heal and one of our most spiritual anchors for navigating adversity is the chants, prayers, tears, fears, apologies and joy we embed in our music. We took on the responsibility to advocate, champion, protest and use our voices to build a society where acceptance and peaceful co-existence is a possibility. Though the road to acceptance is still marred by thorns, engagement, conversation, and continued legislative rallying continues to shape our collective history with considerable progress. You can imagine then, the weight of not only being a black body, but a queer body and still having to define love on your own terms and express it justly.

Embodying the relentlessness to shape discourse to the ever-evolving cluster of identities we can navigate life with is MOONGA K. – a singer, songwriter, activist, creative director, producer, poet, educator, black radical and sociologist. Defined as “an artist and activist from the future sent here to disrupt the status quo,” the Zambian-born, Botswana-raised, and South African-based artist actively rebels from being tied to genre because he believes in order to grow as a songwriter you need to be able to exist in different musical worlds. With a sonic and lyrical approach that is as fluid as his identity, MOONGA provides the soundtrack to our collective journeys of self-acceptance through his poignant lyricism, emotive melodies, textured interiority, and authentic social activism while speaking openly about toxic masculinity, racial injustice, love, community and mental well-being.

Imagery courtesy of MOONGA K, Photography by @neobaepi, Art Direction by @pukkalish 

Thrusting himself a step closer to reclamation is his latest record, “OUTLAW”, – a collection of musical expressions carried by the campfire storytelling culture of Country music. From instruments like the Banjo, which is of West African origin, to Country music, which was historically created by black folk, “OUTLAW” represents the history and reclamation of the marginalised. From 19th-century cowboys who were labelled outlaws despite their contribution to American farming and industry to the under-represented rights of women, trans folk, queer folk and the mentally afflicted, the country-rooted but Funk, Soul, Hip-Hop, Opera, Folk, and Pop encompassing album champions resistance and being a trailblazer, in the face of social convention and being silenced.

Take the second single of the album, a sci-fi queer cowboy love story called “stole my heart”, for example. It was the first time as a queer man that MOONGA embedded pronouns into a song which, at some point, was unheard of in the conservative space of contemporary Country culture. Through the guise of inspiring discourse and fostering understanding and acceptance, MOONGA’s mission with the record is to pass the baton of representation and create a safe space for more young queer Black country artists to write similar stories in their music, expanding the layers of storytelling in Country music. 

For MOONGA K., the truth is a joy to listen to, and as a prolific songwriter, one of the most essential functions of his penmanship is to serve the community, something he is passionate about. “I’m adamant that we can’t do this life thing alone, whether we’re talking about work, industry, or our personal lives. When I listen back to the music I make, I’m reminded that musically, my intention was to help listeners heal and feel like they’re not alone through whatever challenges get thrown at them. For me, understanding that this is a gift—being able to write something that people can resonate with and sing with such passion—that’s everything.”

Honoured to document the critical point in his continued journey of becoming, I shared an intimate conversation getting to know him, reflecting on some of the standout songs from the album and his future plans. 

For our readers who may not be familiar with you, please introduce yourself. How did life growing up lead to your journey with music?

MOONGA K.:My name is MOONGA K. I’m a singer, songwriter, social activist, creative director, producer, sociologist, black radical, and just a very all-around hot person. I’ve grown up all over the SADC region – born in Zambia, raised in Botswana, and moved to South Africa for university when I was 18 or 19.

Music has been part of my life since I was six years old, and I’ve been doing it professionally since I was nine. But it’s been far from a straight path. I went through significant mental health challenges, being diagnosed with depression and anxiety at 14. The struggle became so intense that I actually quit music at 17, just before graduating high school. I had plans to move to London to study investigative journalism, but life had other plans.

Instead, I ended up in Johannesburg studying criminology – which I failed in the first semester. I switched my majors to journalism and sociology, graduated summa cum laude from undergrad, and then completed my post-grad in social justice, also graduating summa cum laude.

When I moved to Johannesburg, I found my way back to music. I’ve been doing it full-time as a songwriter since 2020, and it’s been transformative. The journey has become not only about finding my voice as a solo artist but also about helping facilitate other artists’ journeys – helping them discover their sound and figure out who they want to be in the world as musicians and songwriters.

It’s been an interesting ebb and flow of ups and downs, loving and resenting this industry and finding ways to fit in as independently as possible. That independence has become crucial to maintaining my authenticity in this space.”

 

Imagery courtesy of MOONGA K, Photography by @neobaepi, Art Direction by @pukkalish 

What I like about “hold on!” is how it’s an active rebellion from being in a low-vibration state. What did the songwriting process of that song help you overcome?

MOONGA K.: This interesting thing happens with my songwriting process, especially when I’m writing for myself. My intention is always just to write a good song. It’s only later, when I listen back, that I realise, “Whoa, that was actually a really important thing to write, and I needed that right now.”

That’s exactly what happened with “hold on!” I wrote it from a place of wanting to encourage joy and hope. But when we approached the release, and I found myself listening to it constantly while mixing, I realised it had become something more profound. Yes, it’s a political song, but it also speaks to community—which I’m very passionate about. I’m adamant that we can’t do this life thing alone, whether we’re talking about work, industry, or our personal lives.

When I listen back now, I’m reminded that musically, I intend to help listeners heal and feel like they’re not alone through whatever challenges get thrown at them. For me, understanding that this is a gift—being able to write something that people can resonate with and sing with such passion—that’s everything.

I wrote “Hold On” from a place of complete joy and motivation, with the perspective that whatever we go through, whatever we see every day, as long as we’re holding on, we’re going to make it to the other side. And as long as we have the gift of breath in our lungs, we’re going to see the brighter side of tomorrow.”

Watch “hold on!” here

 

“one of those days” tackles the struggle of liberating yourself from trauma, ultimately seeking better for yourself. What do you think tethers us so much to identifying and bonding with our past Traumas?

MOONGA K.: “Wow, I think we’re constantly trying to find meaning in the traumas and trials and tribulations we go through. I write through them because I just want to make them make sense—for me and this journey of being alive. Like I said, it’s this constant ebb and flow of beauty and tragedy, joy and immense depression.

“one of those days” came from that space of depression where I was just trying to get through what I was going through at the time. Singing through the heavy as a healer. For folks who write through it, it releases tension within our hearts and minds. It’s like journaling, right? Many people feel a sense of relief when they just sit down, concentrate on whatever words come flowing, and then feel like they’ve let go of a bit of that pain and heartache.

Step by step, as you continue to pursue that, you’re moving towards a sense of healing. And you know what? Sometimes, you’re not moving towards healing, and that’s okay, too. I think that’s what the ethos of “One of Those Days” was about.

Sometimes we have beautiful days, and sometimes we have really bad days. That’s just how life goes. I hate saying that because I love understanding why life goes like that. But sometimes, man, it’s just one of those days.”

Thank you for joining us for this interview. Before you leave, let us know what’s next for MOONGA K. What does 2025 look like for you?

MOONGA K.: “I’m still hoping to tour—I’ve never toured, and that’s been my biggest dream. I want to go to the US and Europe to perform my music at festivals and on big stages. I mean, I’ve said this about the last record and the record before that, but I’m hoping to tour this record and explore and share the music I released before with newer audiences.

There are many collaborations with some great artists coming out after this project. I’ve been doing a lot of songwriting for beautiful, wonderful artists over the past year, and they will release that music in their own time. I plan to keep building my songwriting catalogue.

But ultimately, I really want to perform this music. I want to tour and go with my band to see the world. And visuals—visuals are dropping, but that’s just a teaser. Something is coming quite soon, just before the project drops. So y’all will get that.”

Pre-save/Stream “OUTLAW” here

Connect With MOONGA K.

X (formerly Twitter): @moongak_

Facebook: @moongak

Instagram: @moongak_

Tik Tok: @moongak_

YouTube: @moongak_

 

Creative Credits

Photography by @neobaepi

Art Direction by @pukkalish

Styling & Make-Up @thatgirlmotso

Visual Production by @discovrtvsa

 

Written by Cedric Dladla

For more news, visit the Connect Everything Collective homepage www.ceconline.co.za

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